From: Subject: Kalomoiros : The union of the churches is the best way to eliminate Christianity Date: Sat, 3 Mar 2007 15:40:35 -0600 MIME-Version: 1.0 Content-Type: multipart/related; type="text/html"; boundary="----=_NextPart_000_0000_01C75DAA.49321170" X-MimeOLE: Produced By Microsoft MimeOLE V6.00.2900.3028 This is a multi-part message in MIME format. ------=_NextPart_000_0000_01C75DAA.49321170 Content-Type: text/html; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Content-Location: http://www.ellopos.net/politics/kalomoiros-papacy.html Kalomoiros : The union of the churches is the best = way to eliminate Christianity
 

 

 

Alexander Kalomoiros,=20 The union of the Churches is the best way to eliminate=20 Christianity

Excerpts from his book, = Against False=20 Union, Ed. Zephyr (1st ed. by Aster 1964, 2nd ed 1995). The = version=20 published here is edited by Ellopos for spelling = or similar=20 minor errors and is divided by new chapters.  - Το κείμενο=20 είναι = διαθέσιμο = και στα Ελ= ;ληνικά

 

In his preface to this book Kontoglou writes: 

=93The author of this book = is not a=20 theologian trained in schools where they study what can not be = studied,=20 theology. He studied medicine, something which can be studied because = it is=20 worldly, human knowledge. He drew his Orthodox Faith and piety from = Tradition.=20 He received it in the way, as he himself says, faith and piety are = transmitted=20 - from teacher to disciple, from parent to child, from elder to = disciple, from=20 Christian to Christian [that is, with personal relationship]. For this = reason=20 he =ABis one who experiences divine things, not one who learns about = them=BB,=20 having faith as a guide and not knowledge [encyclopedic-scientific=20 information]. =ABHe walks by faith and not by sight=BB, as Apostle = Paul says. And=20 this is why his book is harsh; it does not have the compromises that = reveal=20 little faith, nor accommodations to avoid being unpleasant to people = of=20 contrary views, nor any false brotherliness.=94

 

 

Contents = (subtitles by Ellopos)

 

Love for =91humanity=92 is = hypocrisy

There is no schism anymore, but an ocean of=20 schism

The union of the churches is the best way to eliminate=20 Christianity

Makriyiannis=92 testimony

Corruption extends : 'faith' of the=20 laboratory

What kind of union Christ asks = for?

Not all hope is lost

The European antinomy

The meaning of conversion

Human beings with no life

Catholicity

Convention and coldness

 

 Emphases = by Ellopos are=20 in green color, as the subtitles 

 

 

The union of the = Churches is the=20 best way to eliminate Christianity

 

 

 

Love = for =91humanity=92=20 is hypocrisy

 

 

If injustice, hatred, and = falsehood had ceased=20 to exist, then peace would have been the consummation of human = happiness.=20 Unity would have been a natural and not an artificial result. But = something=20 totally different is noticeable. Today, when everyone is speaking of = peace and=20 unity, self-love and hatred, injustice and falsehood, ambition and = greed, are=20 at their zenith. All -everyone in his own way- speak of love for man, = of love=20 for humanity. But there has never existed a greater hypocrisy than = that=20 so-called love. Because love towards something theoretical, for = something=20 imaginary, such as the concept =ABhumanity=BB, is equally theoretical = and=20 imaginary. It has no relation to love for the particular man we have = before=20 us. This love for a particular person, when = it exists,=20 is the only real love. It is the love for our neighbor that = Christ=20 asked.

This particular man with his imperfections and = weaknesses,=20 instead of being loved, has been hated in our time more than in any = other age.=20 Not only has he been hated, but he has been scorned and humiliated; he = has=20 been regarded as a =ABthing=BB without any particular value, a means = for the=20 attainment of =ABhigh goals=BB, a particle of the mass. Those who speak the most of love towards man and = humanity, of=20 peace and union, are precisely those who hate the most their neighbor, = their=20 acquaintance. They love man the creation of their own = imagination;=20 they do not love man the reality. This worship of the idol =ABman=BB = is in reality=20 narcissism; it is the worship of the ego.

It would be naivet=E9, therefore, if one were to = believe that=20 the pacifist disposition that characterizes humanity today proceeds = from love.=20 These words about love are hypocrisy and self-deception. This desire = for peace=20 proceeds from loss of ideals, from fear, and from love of comfort. It = is the=20 desire to be left in peace to enjoy the good things of this earth. It = is the=20 conventional co-operation for acquisition of goods which each person=20 separately would not be able to acquire. It is a universal = understanding upon=20 something which has become the passion of the whole earth: sensualism = and=20 materialism. It is a product of necessity.

The peace of which the world speaks is an = unconditional=20 capitulation of everything good and sacred and great, and the = dominance of=20 pettiness, mediocrity, and lukewarmness. It is the blotting out of the = personality of individuals and of peoples. It is a marmalade of = compromises=20 and calculations, a sea of hypocrisy, indifference for truth, betrayal = of=20 everything holy and sacred.

War is a terrible thing, a result of the fall of = man, and no=20 one is about to praise it. But the peace for which the world is = haggling is=20 something infinitely more fearful. A fever is a very unpleasant thing, = but it=20 shows at least that the organism is reacting against something bad = which has=20 entered it. The peace which they wish to bring is not, unfortunately, = that=20 which comes from the victory over evil, but that which comes from = defeat. It=20 is the feverlessness of a corpse. =85

 

 

There = is no schism=20 anymore, but an ocean of schism

 

 

So-called Christians play a significant role in the = world=92s=20 effort for peace. With the slogan =ABChristians unite=BB, they set out = for the=20 bazaar where truth will be sold out.

Once, Christians had faith and were ready to die = for their=20 Faith. Today their zeal for truth has cooled. They have begun to = consider it=20 as something secondary. They find the differences between churches, = for which=20 in former times Martyrs eagerly sacrificed themselves, the Fathers = were=20 exiled, and the faithful mutilated, as unimportant and unworthy of=20 mention.

Most of them are sickly and incorrigible = sentimentalists who=20 think that the religion of Christ is an ethical system concerning = human=20 relations. Others pursue political purposes and dark interests. All of = them=20 together are building the city of Antichrist. They seek union, being=20 indifferent to truth; they seek an external=20 rapprochement, ignoring internal dissensions; they seek the = letter,=20 being indifferent to the spirit.

How is it possible for = them to hope=20 that what failed in the first centuries of the schism shall be = accomplished=20 now that the differences in dogma and mentality have, with the passage = of=20 centuries, widened from breaches to gulfs? =85

 

 

The = union of the=20 churches is the best way to eliminate Christianity

 

 

How will the = Westerners be taught=20 that the Orthodox=20 Church is the One and True Church when they see her consorting = with the=20 false =ABchurches=BB as an equal among equals? Will they not think, = therefore,=20 that Orthodoxy is also like the others - relative and partial? =85

They are only flattering the Orthodox in = order to=20 draw them over to their side. If they had a = genuine=20 nostalgia to know Orthodoxy, they would have no need for councils and=20 conferences. They would have gone to drink from her sources, from her = Fathers and Saints. =85

Why are our Christians so easily moved by sermons = about the=20 union of the churches? And instead of being filled with zeal for the=20 transmission of the truth to this world which lacks it so much, they = suck on=20 the caramel of peace, weighing to see which are more, the things which = separate or those which unite Christians.  

It is because they = themselves lack=20 knowledge of the truth. Most of them being members of=20 social-Christian organizations and brotherhoods, were catechized from = their=20 earliest years in an ethico-philosophical system with a Christian = veneer which=20 led them to believe that the purpose of Christianity is to achieve the = peaceful coexistence of men in the spirit of love. Eternity and the vision of God are things very = distant for=20 these Christians, and often of no interest. Most of them, = being=20 extroverts, are men of action who came to Christianity to find an = organized=20 and directed modus vivendi, a way of living as good and = honorable=20 citizens upon this earth. For such people, God is the Great Servant of = their=20 personal interests, and eternal life is a good but, fortunately, = distant hope=20 of restoration. =85

But Christ did not become = man in order=20 to save this world which abides in wickedness. Rather, He came to save = His own=20 from the world, to pull them away from the ranks of evil, = to unite=20 them to Himself and to deify them by Grace, and with them to save the = entire=20 groaning creation. The world is walking the way of death. It is = following the=20 ruler of this world, the enemy of God. =ABI do not pray for the world, = but for=20 those whom Thou hast given Me=BB (John=20 17.9).

But such people take the part of the world and = sacrifice the=20 jewels of Christian faith and life for that diabolical party which = will never=20 be saved. It is not Christ Who asks for the = so-called=20 union of the churches, but the world. Christ does not ask = for the=20 union of falsehood with truth, but it is the world that seeks to = adulterate=20 the truth, to make it relative and partial. This is why, when a = discussion=20 arises about the union of the churches, one sees that it is supported=20 enthusiastically by people who were never previously interested in = matters of=20 religion. Union is the best way of neutralizing Christianity that the = devil=92s=20 party has discovered. It is the beginning of = the=20 [final] dissolution of Christianity and its submission to the whims of = politics; it is the conversion of Christianity into a = servant of=20 the interests of the world.

With union, Christianity = may acquire=20 greater world power, but it will lose all its spiritual strength, = exactly what=20 troubles the world. Has it not already happened to the = Roman=20 Catholic =ABChurch=BB? The Papists=92 thirst for world power has made = them descend to=20 the well-worn path of political machinations, from which they have = emerged as=20 tools of the great political trends. =85

 

 

Makriyiannis=92=20 testimony

 

 

3D"OathThe Byzantine emperors=92 first = tendencies to=20 unify with Papal error fortunately were cut off by the attitude of the = people=20 and the subjugation of Byzantium to=20 the Turks. But as soon as the Greek nation found its = liberty,=20 the old temptation knocked at its door again. In the beginning, the = true=20 Greeks, men of the people and of the traditions, resisted the current = of=20 Europeanization. But they were unlettered, and even though they had = shed their=20 blood for the freedom of their land, they were quickly pushed aside by = the=20 newly learning creates, had the power of King Otto=92s court.

=ABThose degraded the fatherland and the = religion which is=20 now shaken by the irreligious. In the time of Turkish occupation, not = one=20 stone from the old churches was disturbed. Phanariotes and the like = who were=20 contaminated in Europe, and they spoiled our monasteries and churches, = befouling some and turning others into stables. We suffered these = things from=20 many such priests, and from laymen, military men, and politicians. = Even though=20 we shed our blood, we are in danger of losing our fatherland and our = religion=BB=20 (Makriyiannis, Memoirs, p. 398).

These half-educated intellectuals scorned the Greek = people=20 with the passion of fifth columnists. They disdained their language, = their=20 customs and manners, and their mentality. They used all possible means = at=20 their disposal to adulterate the truth of their Faith and to graft secularism and rationalism onto the holy tree of = Orthodoxy,=20 which for so many centuries remained undefiled under the barbarian = conqueror.=20 To strike the Church at her heart, they struck at her monasteries. = They closed=20 some, confiscated the property of others, and to others they sent=20 =ABprogressive=BB abbots who dissolved them more easily than any = double-edged=20 sword of the state. =85

 

 

Corruption extends=20 : 'faith' of the laboratory

 

 

Byzantine music began to be Europeanized and = degenerated into=20 theatrical four-part harmony. The=20 icons began to look too austere and ugly to the eyes of the = females of the=20 =ABupper=BB classes, who wanted =ABsweet Jesuses=BB full of indulgence = for their=20 iniquities, incapable of evoking awe and reverence. The beards and = long hair=20 of the clergy began to bother them, and the clergy, responsive to the = demands=20 of the contemporary public, began to groom =85 Τhe=20 theologians, future priests, and hierarchs were not born in the bosom = of the=20 Church, their natural mother, but in the bosom of a state university = full of=20 the stench of rationalism and spiritual shallowness, without any = possibility=20 of tasting the mystical life of holiness in Christ, which alone makes = true=20 theologians. And so there sprouted up, like = tares in=20 the Church, theologians who had their minds filled with many = philosophical=20 theories of Protestant or Roman origin, but their hearts empty of the = life of=20 Orthodoxy.

These people were incapable of seeing the chasm = that divides=20 the Eastern Church from the Western =ABchurches=BB. They considered it = only a=20 question of dogmatic formulas, not a matter of life and essence. For = them life=20 in Christ was a series of emotional states and ethical acts, just as = it is for=20 Westerners. The revelation (the inner vision) of God, the living = experience of=20 the presence of Christ, and the indwelling of the Holy Spirit, that = is, the=20 abiding of truth in a man=92s heart, were unknown to them. When they = speak of=20 truth, they mean a cut-and-dried dogma. Dogma, however, for them as = for the=20 Westerners, was a separate world of intellectual formulas, burdensome = enough,=20 whose value, after this split between life and faith, they were = incapable of=20 appreciating.

The foundations, then, upon which even our most=20 well-intentioned theologians were going to build in order to defend = their=20 Orthodoxy, were rotten to the core. It is frightening, when one = considers that=20 the whole of contemporary Greek religious life is built upon these = rotten=20 foundations. At one time the piety of the = people sprang=20 from the monasteries, which were its spiritual bulwark and guide; in = the Greek=20 Kingdom piety came to be founded on the theologian, lay or clerical, = whom we=20 have described.

This theologian, imitating Western examples, = organized=20 brotherhoods and Christian unions and took preaching and catechism = into his=20 own hands. And whereas before, the piety of a place had as its center = the=20 local monastery and the priests of the Church, and the Christian of = Area A did=20 not differ in any way from the Christian of Area B because all were = children=20 of the same Orthodox Church, now the theologian organized = factions; and=20 now in one and the same place there are Christians of Faction A and = Christians=20 of Faction B, always rivals and distrusting, divided - without either = side=20 understanding what their differences are.

But in spite of all the hate and schisms between = them, the=20 factions agree that, as far as the Westerners are concerned, =ABthere = are more=20 things uniting us than there are separating us=BB, and =ABwe must look = to the=20 things which unite us and overlook those which separate us=BB. In = other words,=20 they regard union and love with their Western =ABbrothers=BB (whom = they have never=20 seen or known) easier than with their Orthodox compatriots and = neighbors, whom=20 they see daily and know. As we have said, today people labor for the = love of=20 man, for the abstract love of humanity, at the same moment that they = are=20 incapable of loving their neighbor. =85

 

 

What = kind of union=20 Christ asks for?

 

 

Let all who speak so lightly = about the union=20 of the churches understand that the unity of = the Church=20 is a mystical gift of the divine presence. It is not something which = is=20 decided upon at conferences, but something which either exists or does = not=20 exist. No decision of men can constrain God.

Of course, externally union can come about, and all = can=20 declare -Protestants, Catholics, and Orthodox- that now we are at last = one=20 church, and we can commemorate the Pope of Rome, and the Pope of Rome = can=20 commemorate the Patriarch of Constantinople. If we all agree upon one = =ABminimum=20 of truth=BB, upon one simplified creed, and if a few other issues are = settled,=20 there can be union. It will be a legally and externally valid system, = but it=20 will be a system that has no relation with the Church of Christ, even = if all=20 external appearances make it resemble the Church. =ABGod is not = mocked=BB. When the conditions of His presence do not exist in = men, God=20 does not come to men.

The Church of Christ was never a human system. = The Church was born, it was not = constructed. The=20 discussions of men can make something to which they can give the name = of=20 =ABChurch=BB. But this fabrication will be something with no life. The = living=20 Church will have no relation to it. =85

 

 

Not = all hope is=20 lost

 

 

Fortunately up to now, all deviations from = Tradition which we=20 have described have not cut off the Orthodox churches from their root. = The=20 tree remains alive and thriving in spite of all the garnishes which = they have=20 added to it. The Orthodox churches have not withered as has happened = to the=20 =ABchurches=BB of the West. If you just shake off the dust which the = secular=20 spirit has scattered upon them, you will find the fresh leaves of the=20 authentic Tradition. Tradition has never ceased to live and to be in = force in=20 the sphere of Orthodoxy.

There are still monks who live Orthodox = monasticism. There=20 are still genuine theologians who have not defiled the truth, but keep = it=20 shining and pure, far from any alien mingling. There are still = Byzantine=20 chanters and true bearers of the Orthodox iconographic tradition. = There are=20 still priests like the old ones, dedicated to their sacred function, = whose=20 constant contact with God does not permit them to be distressed over = their=20 long beards and black robes, but rather makes these things radiate = holiness.=20 There are still simple people who are worthy of seeing great = miracles.

The true Tradition, then -the life, the spiritual = experience,=20 and the teaching of the Apostles and the Holy Fathers of all ages, = these=20 imprints of the walking of the Holy Spirit in the hearts of = Christians- exists=20 and continues alive among the living without = any break=20 from the Apostolic times. There is a constant harmony in = all the=20 actions of the Orthodox of all ages up to the present day, written and = unwritten; and this is the golden rule upon which everyone must = measure his=20 thoughts and actions in order to see if he is within or out of the = scope of=20 Orthodoxy. The outward signs might give the impression that the = continuity has=20 been corrupted or broken, but if one looks a little further he will = see that=20 it still blossoms and refreshes those who seek it. =85

 

 

The = European=20 antinomy

 

 

A frightening antinomy characterizes, the = Europeans: it is=20 the antithesis between the inward and outward man. The=20 European appears to be one thing, but is really something else. He = lives and=20 moves in the falsehood of compromises. His entire culture is a = collection of=20 conventional lies to which he has adapted himself. He is = extremely=20 egocentric, but he conducts himself with absolute and almost = exaggerated=20 courtesy.

In the =ABunderdeveloped=BB countries where people = still lack the=20 finesse of European culture, everyone more or less expresses his inner = world=20 with some freedom and simplicity which you cannot find in Europe. = Their=20 manners are coarse, but they are more genuine. In Europe this is = considered a=20 lack of culture and spiritual development.

In this way, the constant = game of=20 hypocrisy has come to be regarded as culture, where the=20 white-washed tombs are full of stench, and the outside of the cup = always=20 cleaned for the sake of the appearance to the people.

But as it happens with Pharisees, that constant lie = in which=20 they live does not humble them. On the contrary, their outward = perfection=20 makes them certain of their superiority. The most characteristic mark = of the=20 Europeans is their conceit. They look down upon all people, = considering them=20 uncultured or underdeveloped.

A few of them might have a great concern for the = needs of=20 others, of persons, of groups, or even of nations, and especially the=20 underdeveloped ones, towards who they nurture compassionate = sentiments; but=20 deep down they are concerned for others the = way an=20 entomologist is concerned for insects. The sentiments they = nurture=20 for people are inferior to the love they have for their dogs. =85

Their customary position is that of well-disposed = agnostics=20 who are willing to agree with whatever you tell them, but let you = understand=20 that, of course, there is no way of proving anything you say, and = therefore,=20 it leaves them neither hot nor cold. =85

The civilization of Europe is nothing but the = result of man=92s=20 agonized and persistent effort to place his throne above the throne of = God. It=20 is nothing but the erection of a new tower of Babel; confusion about = the=20 method of erection may prevail, but the goal remains common for all = concerned.=20 =85

Catholicism, = Protestantism, and=20 atheism are on the same level. They are offspring of the = same=20 mentality. All three are philosophical systems, offspring of = rationalism, that=20 is, of the notion that human reason is the foundation of certainty, = the=20 measure of truth, and the way of knowledge.

Orthodoxy is on a completely different level. The = Orthodox=20 have a different mentality. =85 They respect human reason as no one = else, and=20 they never violate it. They regard it as one of the useful factors in=20 detecting falsehood and uncovering error. But they do not accept it as = capable=20 of giving man certainty, of enlightening him to see the truth, or = guiding him=20 to knowledge.

Knowledge is the vision of God and = of His=20 creation in a heart purified by divine Grace and the struggles and = prayers of=20 man. =ABBlessed are the pure in heart, for they shall see God=BB. = Truth is not a series of definitions, but God = Himself, =ABWho=20 appeared concretely in the person of Christ, Who said: =ABI = am the=20 Truth=BB. =85

The beginning of faith is the heart=92s ability to = grasp that=20 the truth speaks in the small book called the Gospel, that in that = commonplace=20 church of poor and faithful people, God descends and dwells. When fear = takes=20 hold of one because he steps on the earth which the hand of God laid = out,=20 because he gazes at the great and broad sea, because he walks and = breathes,=20 then his eyes will begin to shed tears -tears of repentance, tears of = love,=20 tears of joy- and he will feel the first caresses of unspeakable = mysteries.=20 =85

Rationalism brings with it = self-conceit; self-conceit brings estrangement; and estrangement grows = with=20 worldly power. Thus, at the time when more than ever the = West=20 needed the spiritual assistance and guidance of the East, the chasm = appeared=20 terrifying to the eyes of all.

In the meantime, in its effort to Christianize the = peoples of=20 Europe who were still barbarian, the Latin Church, instead of trying = to raise=20 them to the difficult heights of Christian faith and life, tried to = present=20 Christianity as something easy and pleasurable, hoping that way to = bring the=20 barbarians more quickly to Christ. Thus instead of=20 raising the barbarian it lowered the Church. It made its = teaching=20 more comprehensible, more categorized, more systematic, more academic. = This=20 way the spread of rationalism began and the adulteration of Christian = Faith.=20 From a mystery and life in the Holy Spirit, Christianity became an=20 ethical-philosophical system, which later found its best expression in = the=20 Summa Theologica of Thomas Aquinas.

Those who later rejected Catholicism received their = culture=20 from it. They grew up in it, and it had taught them how to think and=20 philosophize. Protestants, humanists, = atheists -the=20 whole series of European philosophers- all graduated from the school = of=20 Catholicism. That is why they all speak the same language, = the=20 language of rationalism, and this is why, in spite of all their = variances,=20 they understand each other so famously. =85

Here is what=92 St. Gregory of Nyssa says about man: =ABFor as it = seems to me,=20 the make-up of man is awesome and inexplicable, portraying many hidden = mysteries of God in itself.=BB

Orthodoxy uses the words =ABsoul=BB, =ABflesh=BB, = =ABmatter=BB, =ABspirit=BB,=20 without always meaning the same things with the same words. She uses = words=20 which are taken from human vocabulary because she must express = herself. But=20 she never consents to enclosing within the narrow limitations of a = human=20 concept a whole mystery, which even the angels cannot grasp. Neither = does she=20 consent to the dividing of man into air-tight compartments of body and = soul,=20 or, like some modern heretics, into body, soul, and spirit. Nor does = she=20 account little value to flesh; rather, she often speaks of it as of = the whole=20 human nature: =ABAnd the Word became flesh=BB. =85

Orthodoxy is a spiritual experience, a life in God, = a series=20 of ontological contacts, and not a system of human syllogisms. Her = syllogisms=20 do exist, and they are most logical, but they are only aids. Her = foundations=20 are not of syllogisms and philosophical speculations, but living = experiences=20 of the divine energy in the pure hearts of the Saints; How, then, can = atheism=20 carry on a discussion with her? =85

From various religious organizations of our land, = scholars=20 have been trying to prove for years that science also accepts the = existence of=20 God, but in spite of all their discussions, they have only managed to = show how=20 great is their own regard for science and  philosophy and their = ignorance=20 of Orthodoxy. Being living examples of the Europeanization which we = have=20 undergone in our land [i.e., Greece], they did not wish nor were they = capable=20 of drawing strength from Orthodoxy to confound any and every = philosophy. For=20 all their theoretical Orthodoxy, they remain true Westerners.

The Orthodox has the power to prove logically to = the=20 philosophers that philosophy, if it wishes to remain rational, can = only end in=20 agnosticism, the denial of every knowledge. Every other claim it makes = is=20 unreasonable, and even though it appears to proceed from reason, it is = founded=20 upon imagination.

There is only one road to knowledge, the one which = God has=20 marked through the centuries. It is not a way of syllogisms but a way = of life,=20 because truth is not a system of philosophical theories but a personal = existence: =ABI am the Way, the Truth, the Life=BB. =85

 

 

The = meaning of=20 conversion

 

 

Even if we were to presume that there was the best=20 disposition on the part of the West to draw near and to live Orthodoxy = -something which does not occur, except, perhaps, in the case of the = Old=20 Catholics- this disposition would not render them able to understand = and to=20 live Orthodoxy. So many centuries of apostasy = have not=20 passed without leaving their seal on the souls of these = people. And=20 this seal is so indelible that it cannot be erased except by the Grace = of God,=20 and then only from humble hearts.

In recent years, many in Europe have taken the name = Orthodox=20 and have been chrismated with the Chrism of the Orthodox Church, but = very few=20 of them have really become Orthodox. Most of them have embraced = Orthodoxy=20 intellectually, enchanted by the wealth of knowledge it offered them = and=20 fascinated by a new acquaintance with Christianity which bridged the = gaps left=20 in their minds by the mutilated Christianity of the West. But before = they even=20 received Communion for the first time and before they even shed a tear = for=20 their sins, before they sought the Grace of Christ in silence and = struggle,=20 they considered it their imperative duty to preach Orthodoxy to the=20 Orthodox.

Scandalized by the ignorance of the Orthodox in = theoretical=20 matters in which they themselves shone, they scorned the Orthodox = people who,=20 although in ignorance, lived the Orthodoxy of their fathers and were = ready to=20 die for it. But God does not dwell in proud minds. Their theoretical=20 preparation did not save them from error, and as blind leading the = blind, they=20 fell into the ditch of heresies leading others astray also, or they = returned=20 =ABas a dog to its own vomit=BB to their former worldly ways.

In order for one to understand the Saints and the = Fathers of=20 the Church, it is not sufficient merely to read them. The Saints spoke and wrote after having lived the = mysteries of=20 God. They personally experienced the mysteries. In order for one to = understand=20 them, he too must have progressed to a certain degree of initiation = into the=20 mysteries of God by personally tasting, smelling, and = seeing. You=20 can read the books of the Saints and become very well versed in them = with a=20 =ABcerebral=BB knowledge without even minutely tasting that which the = Saints=20 tasted, who wrote these books through their personal experience.

In order to understand the Saints essentially, not=20 intellectually, you must have the proper experiences of all that they = say; you=20 must have tasted, at least in part, of the same things as they. You = must have=20 lived in the fervent environment of Orthodoxy; you must have grown in = it. You=20 must have tasted of training, effort, and struggle for Christian = perfection.=20 You must have bent very low to pass through the narrow door that leads = to the=20 Kingdom of Heaven. You must have been humbled; you must have been = freed from=20 the vain burden of human values and have detached your heart from that = which=20 men consider great and worthy of respect. You must have shed tears of=20 repentance for the vanity in which you lived, tears of fervent = supplication to=20 the Lord to deliver you from darkness and to send down a ray of the = Holy=20 Spirit into your heart.

A whole new world must be born in a Westerner=92s = heart in=20 order for him to understand something of Orthodoxy. How can someone = who has=20 breathed the dry air  of rationalism from the cradle and learned = to=20 worship human cleverness as an idol be humbled and become simple as a = child?=20 How can one who has learned to pursue those things esteemed =ABhigh by = men=BB and=20 =ABabominations before God=BB and has been taught to regard the turn = to the inner=20 man as =ABnavel gazing=BB be saved from the thorns of worldly cares? = How can he,=20 who has been taught to regard vanity as a value, shed tears over the = vanity of=20 life?

What has Catholicism or Protestantism honestly done = to=20 protect the world from the relentless whirlpool into which it has = fallen? But=20 was it not the religion of the West that sent = man=20 running and panting to gain whatever Christ declared = vain?

Monasticism, the heart of religion, either = abolished or=20 changed to utilitarian Orders, which either through their activity or = through=20 their thought had as their mission to serve the earthly well-being of = men and=20 the worldly wisdom which =ABGod has made foolish=BB.

It made politics the province of Christian = activity, swaying=20 kingdoms and spilling blood in order to acquire power and money.

It used missions as a decoy to subject colored = peoples to the=20 inhuman sovereignty of Europe. =85

It gave Christianity a utilitarian, social purpose, = causing=20 men to believe that Christ was a moral teacher who is concerned above = all with=20 the orderly functioning of society, and the Church is the guardian = par=20 excellence of human laws and the overseer of law enforcement.

It created the model for the pharisaic Christian, = the good=20 citizen, who thinks he has approached perfection because he has never = harmed=20 anyone, or because he has given money to philanthropic = organizations.

How can men emerge humble, seeking the light from = above with=20 pain and tears, from a civilization ruled by the pursuit of human = comfort and=20 characterized by a satanic pride in the triumphs of its science? How = can a man=20 who searches the depths of his heart to find in the silence and = motionlessness=20 of his =ABtreasury=BB, the =ABpearl of great price=BB, emerge from a = civilization=20 which is characterized by unceasing motion and concern for externals? = Such a=20 thing would be equal to a miracle of the rarest kind.

But if the savor of Orthodoxy is such a difficult = thing for=20 one individual, how is it possible for the entire Roman Catholic = =ABChurch=BB as a=20 whole or all the Protestant =ABchurches=BB together, to savor her? = Most of the=20 millions of people of the West do not even know that Orthodoxy exists. = How is it possible after one or more conferences of = representatives of the various =ABchurches=BB for a return to the = truth to be=20 accomplished collectively for souls walking in darkness for centuries=20 now?

Do those who speak of the union of churches = possibly think=20 they are dealing with political affairs where the rulers of nations = lead their=20 subjects as a whole to either war or peace? People do not come to = Christ and=20 His Church in great masses. They come as free persons.

Let us suppose that a Pope suddenly decides to = become=20 Orthodox and bring all Catholics to Orthodoxy. With that outward = change would=20 even one of the millions of Catholics really become Orthodox? And even = if they=20 all had the best disposition to memorize and believe all the doctrines = of=20 Orthodoxy, they would not be able to take even one step towards her, = because=20 Orthodoxy is not only a system of doctrines or a series of customs, = but=20 something much deeper and substantial. It is a whole orientation of = life and=20 thought. Orthodoxy is a spirit, the spirit of = Tradition, which cannot be acquired from books but is transmitted from = the=20 living to the living, from father to son, mother to daughter, brother = to=20 brother, friend to friend, priest to priest, monk to monk, from = spiritual=20 father to spiritual child, =ABnot by means of ink and paper, but from = mouth to=20 mouth=BB, from soul to soul. And all this within the life of the Holy = Mysteries=20 of the Church, within the atmosphere of the Holy Spirit, with the = passing of=20 time, little by little, with the slow development of an = organism.=20 =85

 

 

Human = beings with=20 no life 

 

 

The most tragic thing is that evil appears to = men=92s eyes as=20 something good. The condemnation, which is not imposed by God but into = which=20 man falls by himself, will not be a destruction or some nuclear = annihilation=20 as people imagine. Actually the death of the body would be a very = small evil=20 for humanity. But that which is about to come will be something = unimaginably=20 more harsh and inhuman. =85 There will no = longer be a=20 place for God in the hearts of men. =ABIn the abounding of = iniquity,=20 the love of the many shall grow cold=BB (Mat. 24:12). The Source of life will no longer = have a place=20 among the great majority of people. The Gospel will have been preached = to the=20 whole of humanity, =ABunto a witness to men=BB. All will know it, and = almost all=20 will have essentially rejected it.

In the luxury of the cities, amidst the creations = of the=20 human brain and the signs and wonders of the Antichrist, there will = circulate=20 human creatures without life, dead men who = think they=20 are living the most intense life ever was, but who in truth will be = biting=20 with mania their own flesh. They say the Pope is optimistic = about=20 the future of mankind. And he certainly should be! Humanity has become = what for=20 centuries he has been dreaming it to be. Let him marvel, = therefore, at the=20 work of his own hands. =85

 

 

Catholicity 

 

 

The catholic Church which we confess in the Symbol (Creed) of our Faith is not called catholic = because=20 it includes all the Christians of the earth, but because within her = everyone=20 of the faithful finds all the Grace and Gift of God. The meaning of catholicity has nothing to do with a = universal=20 organization, the way Papists and those who are influenced by the = Papist=20 mentality understand it.

Of course, the Church is intended and = extends to the=20 whole world independently of lands, nations, races, and tongues; and = it is not=20 an error for one to name her catholic because of this also. But just = as=20 humanity becomes an abstract idea, there is a danger of the same thing = happening to the Church when we see her as an abstract, universal = idea. In=20 order for one to understand humanity well, it is enough for him to = know only=20 one man, since the nature of that man is common to all the men of the=20 world.

Similarly, in order to understand what the catholic = Church of=20 Christ is, it suffices to know well only one local church. And as = among men,=20 it is not submission to a hierarchy which unites them but their common = nature,=20 so the local churches are not united by the Pope and the Papal = hierarchy but=20 by their common nature.

A local Orthodox church regardless of her size or = the number=20 of the faithful is by herself alone, independently of all the others,=20 catholic. And this is so because she lacks nothing of the Grace and = Gift of=20 God. All the local churches of the whole world together do not contain = anything more in divine Grace than that small church with her few = members.

She has her presbyters and bishop; she has the Holy = Mysteries; she has the Body and Blood of Christ in the Holy Eucharist. = Within=20 her any worthy soul can taste of the Holy Spirit=92s presence. She has = all the=20 Grace and Truth. What is she lacking therefore in order to be = catholic?

She is the one flock, and the bishop is = her shepherd,=20 the image of Christ, of the one Shepherd. She is the prefiguring on = earth of=20 the one flock with the one Shepherd, of the new Jerusalem. Within her, = even in=20 this life, pure hearts taste the Kingdom of God, the betrothal of the = Holy=20 Spirit. Within her they find peace which =ABpasseth all = understanding=BB, the=20 peace which has no relation with the peace of men: =ABMy peace = I give=20 unto you=BB. =85 The Church has no need of external bonds in order to = be one. It=20 is not a pope, or a patriarch, or an archbishop that unite the Church. = The=20 local church is something complete; it is not a piece of a larger = whole. =85

The common decisions of an = Ecumenical=20 Council are not the foundation but the result of unity. = Besides,=20 the decisions of either an ecumenical or local council are valid only = when=20 they are accepted by the consciousness of the Church and are in accord = with=20 Tradition.

Papacy is the distortion par excellence of = Church=20 unity. It made that bond of love and freedom a bond of constraint and = tyranny.=20 Papacy is unbelief in God's power and = confidence in the=20 power of human systems. =85

It is imperative that Christians realize that the = Church has=20 sacramental and not administrative foundations; then they will not = suffer that=20 which has happened to the Westerners, who followed the Pope in his = errors=20 because they thought that, if they did not follow him, they would=20 automatically be outside the Church. =85 The Orthodox people must = become=20 [continue to be] conscious of the fact that they owe no obedience to a = bishop,=20 no matter how high a title he holds, when that bishop ceases being = Orthodox=20 and openly follows heretics, with pretenses of union =ABon equal = terms=BB. On the=20 contrary, they are obliged to depart from him and confess their Faith, = because=20 the moment he ceases being Orthodox, he ceases to be a bishop.

The bishop is a consecrated person, and even if he = is openly=20 sinful, respect and honor is due him until synodically censured. But = if he=20 becomes openly heretical or is in communion with heretics, then the = Christians=20 should not await any synodical decision, but should draw away from him = immediately. =85 A pillar of the Church is every true believer who = adheres to=20 the Tradition of the Fathers in spite of all the frightful currents of = the=20 world which attempt to pull him away. Such pillars will exist until = the end of=20 the world, whatever might happen. =85

 

 

Convention and=20 coldness 

 

 

They visualize in the future a united world-church, = with all=20 men united by the bond of love. Heretics of various sects are to them = their=20 Christian brothers from whom they were separated by the egotisms and=20 narrow-mindedness of bygone eras. They admit that there are doctrinal=20 differences, but these differences shall be overcome by love, or to = speak more=20 openly, they shall be forgotten by love.

But what relation that sniveling love has with the = love of=20 God? How can they shamelessly claim that they have more love in their = hearts=20 than did the Saints, who were not able with their love to overcome the = barriers which divided them from heresy, but on the contrary, they = made these=20 barriers higher so that they could protect the sheep from the = wolves?

But that which they take = for love of=20 men is in its essence nothing but love of the world. It is = a coming=20 to terms with falsehood by men who cannot bear the hardships of the = war with=20 the powers of darkness. And their dream, that idyllic image of good = and kindly=20 people who make Christ reign on this earth -that temptation of the = desert- is=20 a dream condemned by the Lord Himself. Let the super-optimists cast a = glance=20 at the twenty-fourth chapter of the Gospel according to St.=20 Matthew, to see how the Lord prophesies concerning the last days. = =85

When the Lord foretells that deception shall cover = the whole=20 earth so that even the chosen shall be in danger of being deceived at = their=20 every step by the false Christians and false Christs who shall be = everywhere,=20 how can we be optimistic about the future? How can we be optimistic = when the=20 Lord foretells the multiplying of iniquity and the chilling of men=92s = love?

Of course, there are forecasts of the union of = churches, of=20 the union of all those who come in His name to deceive many. But = =ABtake heed=20 that no man deceive you; behold, I have foretold it to you=BB. The union which the false Christians of our times = seek is one=20 of the most perfect machinations of falsehood, a snare of=20 hypocritical piety, from which the Lord wants to save us by making us=20 cautious. =85 If the Gospel will be accepted and lived by all the = nations of the=20 earth, why does Christ say that the days at the end of the world will = be like=20 the days of Noah, when apostasy had covered the earth, and only a = handful of=20 people were found faithful to God and entered the ark, which = symbolizes the=20 Church? =85

The future then is not as beautiful as =ABthey who = perish=BB=20 imagine, they who =ABreceive not the love of the truth that they might = be=20 saved=BB. It will be characterized by apostasy, the worst falling away = the world=20 has ever known. Because it will not be a = clean and=20 honest denial of God, but a hypocrisy, a falsification of = the Faith=20 and of the truth. =85

Many times Christians with irrefutable reason have = shown the=20 world how ridiculous are those who ridicule their Faith. But what of = it? Did reason prevent them from believing? = It is the=20 mists from the mire in their hearts which do not permit them to see. = Reason=20 alone never enabled man to understand anything. So let them laugh. = Their=20 laughter brings faithful souls closer to the Lord. =85

Those who want to unite the so-called Christian = churches do=20 not believe in the Church, do not believe in the religion of Christ. = They=20 simply use it. They use it for their own purposes. Their goal is the earthly kingdom to = which they=20 wish to subjugate all men=85

 

 

Related
 

3D"Papacy

Φώτης = Κόντογλου, Κατ= ;ὰ Ἑνωτικῶν

Pope Benedict XVI, The = Papal=20 Science

The Pope=20 wants to baptize Russia!

The labyrinth of = Papacy * The Papal = Chrislamism

 

A union of = Orthodoxy with=20 the papal clergy will destroy Christianity permanently

The union=20 of Orthodoxy with Papacy : a discussion

 

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