From: Subject: Luther Had His Chance Date: Fri, 28 Jul 2006 14:33:01 -0500 MIME-Version: 1.0 Content-Type: multipart/related; type="text/html"; boundary="----=_NextPart_000_0000_01C6B252.BAB8E660" X-MimeOLE: Produced By Microsoft MimeOLE V6.00.2900.2869 This is a multi-part message in MIME format. ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: text/html; charset="utf-8" Content-Transfer-Encoding: quoted-printable Content-Location: http://www.orthodoxinfo.com/inquirers/tca_luther.aspx =EF=BB=BF Luther Had His Chance
= =20
=20
Site=20 Map  What's=20 New  Send=20 Comments  About this=20 Site   
Search:    
 
Home = > Especially=20 for Inquirers > For=20 Reformed Protestants   
  
=20

Luther Had His Chance

Related Articles

Webmaster=E2=80=99s Picks

    None for this article right now, though you may = find links=20 to other articles in the text itself.

    Google Results


      Querying Google. Please = stand=20 by...

    It was inevitable that, sooner or later, the Protestant = Churches,=20 protesting against Roman autocracy, should seek to find out = about a=20 Church which had made such a protest from the earliest = times.

    Martin Luther's chief interest in the Eastern Question = lay in the=20 belief, which he shared with many of his evangelical = contemporaries,=20 and with many of the Greeks themselves before the fall of=20 Constantinople, that the end of the world was near and that = the=20 Grand Turk was Antichrist: though he had an alternative = candidate in=20 the person of the Pope ...

    Luther himself was a reactionary in temperament, = disliking the=20 spirit of the Renaissance. But his leading disciples were = children=20 of the Renaissance. The most distinguished of them, Philip=20 Melanchthon, had been professor of Greek at Wittenberg and = was=20 deeply interested in Hellenism. His interest extended to the = contemporary Greeks; and he thought that it would be = valuable to=20 establish a friendly understanding with the Greek = Church.1

    The difficulty was to find out how to make contact with = the=20 Greeks. The only European powers in diplomatic relations = with the=20 Ottoman Empire were Catholic: Venice, France, and the = Habsburg=20 dominions. It was, he thought, through Venice, with its = colony of=20 Greek scholars, its Greek possessions and its lack of = religious=20 intolerance that an approach could best be made, = particularly if a=20 Greek scholar could be found there who was in touch with the = East=20 and had not joined the Roman faith ...

    But rather more than a year earlier he had received at = Wittenberg=20 an elderly cleric from Montenegro called Demetrius, who came = with an=20 introduction from James Basilicus. Nothing is known of = Demetrius'=20 early history. He was already an old man when he met James = in=20 Moldavia in 1558. Demetrius made an excellent impression in = Lutheran=20 circles. Melanchthon liked him; and Nicholas Hemmingius = wrote in a=20 letter that he was an old man of exemplary piety and = admirable=20 morals, whose claim to be a deacon was undoubtedly genuine, = though=20 the Lutherans could not check up on this; he was certainly = full of=20 erudition about his Church. Here was a heaven-sent agent for = achieving the desired contact with Constantinople. In order = that the=20 Orthodox might be properly informed about the Reformed = religion, the=20 Confession of Augsburg, which summarized Lutheran belief, = was=20 hastily but ably translated into Greek by a learned = Hellenist, Paul=20 Dolscius of Plauen, and a copy was given to Demetrius to = deliver to=20 the Patriarch together with a personal letter from = Melanchthon,=20 which barely touched upon doctrine but suggested that the = Lutheran=20 and Greek Churches had much in common.2

    Demetrius left on his journey late in 1559. Melanchthon = died=20 before an answer could have easily been returned, but his=20 fellow-divines waited for many more months for news from=20 Constantinople. At last they decided that Demetrius could = not have=20 delivered the letter. In fact he arrived at Constantinople = at the=20 end of 1559 and was received by the Patriarch, but the = documents=20 that he brought embarrassed Joasaph and the Holy Synod. A = brief=20 glance at the Confession of Augsburg showed that much of its = doctrine was frankly heretical, but it would be undesirable = to spoil=20 relations with a potential friend. The Patriarch and his = advisers=20 took refuge in the favorite device of oriental diplomacy. = They=20 behaved as if they had never received the communication, = which they=20 carefully mislaid.3 Demetrius waited for two or three months = for a=20 reply to carry back to Wittenberg. When none was forthcoming = he did=20 not venture to return to Germany. He moved to Transylvania, = where he=20 spent three years trying to introduce Lutheranism into its = villages,=20 encouraged by James Basilicus. After James' fall he carried = on his=20 propaganda in the Slav dominions of the Habsburg Emperor. = The date=20 of his death is unknown.4

    The subsequent events in Moldavia must have confirmed = Joasaph in=20 his suspicion of the Lutherans. Some fifteen years later the = atmosphere improved. The Habsburg Emperors employed a number = of=20 Lutheran officials. In about 1570 an Imperial Ambassador = arrived at=20 Constantinople who was a Protestant, David von Ungnad; and = he=20 brought with him as chaplain an eminent Lutheran scholar, = Stephen=20 Gerlach, who was in close touch with the Lutheran = universities in=20 Germany. Gerlach soon made friends with the learned = Protonotary of=20 the Great Church, Theodore Zygomalas, who introduced him to = the=20 Patriarch Jeremias II, then in his first term of office. In = return=20 he put Zygomalas into touch with the leading professor of = Greek in=20 Germany, Martin Kraus, or Crusius, of Tubingen, a man = interested not=20 only in Classical Greek but also in the Greek world of his = time.=20 Through Zygomalas, Crucius entered into correspondence with = the=20 Patriarch Jeremias, whom he greatly admired.5

    When such friendships were established it was natural for = the=20 Lutherans to press again for closer ecclesiastical relations = with=20 the Greeks. In 1574 Ungnad was prompted by Gerlach to write = to=20 Germany to ask for fresh copies of the Confession of = Augsburg. In=20 reply six copies were sent out by Crusius and Jacob Andreae, = Chancellor of the University of Tubingen. One was to be = given to the=20 Patriarch, one to Zygomalas, one to Metrophanes, = Metropolitan of=20 Berrhoea, one to the scholar Gabriel Severus, and one to the = rich=20 layman, Michael Cantacuzenus, who had promised to have it = translated=20 into vernacular Greek. A copy translated into Georgian was=20 dispatched a little later, for transmission to the Orthodox = Church=20 of Georgia in the Caucasus. To the Patriarch's copy the = Lutheran=20 divines added a letter, in which they said that, though = because of=20 the distance between their countries there was some = difference in=20 their ceremonies, the Patriarch would acknowledge that they = had=20 introduced no innovation into the principal things necessary = for=20 salvation; and that they embraced and preserved, as far as = their=20 understanding went, the faith that had been taught to them = by the=20 Apostles, the Prophets and the Holy Fathers, and was = inspired by the=20 Holy Spirit, the Seven Councils and the Holy = Scriptures.6

    What the Georgians thought of the Confession of Augsburg, = if=20 their copy ever reached them, is unrecorded. To the Greeks = it was as=20 embarrassing as it had been fifteen years previously. = Cantacuzenus=20 did nothing about its translation into the vernacular. But = Jeremias=20 could not ignore the Confession as Joasaph had done. Von = Ungnad and=20 Gerlach were close at hand, pressing for an answer. After a = little=20 hesitation Jeremias wrote a polite letter of thanks to = Tubingnen,=20 promising to send a statement on doctrinal points a little = later.=20 These delaying tactics were in vain; Gerlach continued to = ask for=20 his views. At last, after consulting with the Holy Synod, = the=20 Patriarch, with the help of Zygomalas and his father, John, = composed=20 a full answer to the various points in the Confession. The = letter=20 was dated 15 May 1576.

    The Confession of Augsburg contains twenty-one articles. = Jeremias=20 replied to each in turn, stating wherein he agreed or = disagreed with=20 the doctrines contained in them. His comments are valuable, = as they=20 add up to a compendium of Orthodox theology at this = date.

    The first article states the Nicene Creed to be the basis = of the=20 true faith. The Patriarch naturally concurred, but pointed = out that=20 the Creed should be accepted in its correct form, omitting = the Dual=20 Procession of the Holy Ghost, an addition which, as he = explains at=20 length, was canonically illegal and doctrinally unsound.

    In the original Confession the second article proclaims = original=20 sin, the third is a summary of the Apostles' Creed and the = fourth=20 declares that man is justified by faith alone. In the Greek = version=20 the second and third articles change place; which is more = logical.=20 The Patriarch's second chapter therefore deals with the = Creed. While=20 approving of the Germans' summary he adds for their benefit = twelve=20 amplifying articles which, he says, contain the traditional = doctrine=20 of the Church. Three concern the Trinity, six the = Incarnation, the=20 Crucifixion and the Redemption, and three the life = hereafter. He=20 gives further glosses to these and appends a list of the = seven=20 cardinal virtues-he actually gives eight-and the seven = deadly=20 sins.

    On original sin, the Patriarch takes the opportunity of = pointing=20 out that baptism should be by triple immersion and not by = aspersion,=20 and should be followed by chrismation. The baptismal = practice of the=20 Latins is, he says, incorrect.

    In his fourth chapter, on justification by faith alone, = the=20 Patriarch points out, quoting Basil, that grace will not be = given to=20 those who do not live virtuous lives. He amplifies his views = in his=20 fifth and sixth chapters. In the Confession, the fifth = article says=20 that faith must be fed with the help of the Holy Scriptures = and the=20 Sacraments, and the sixth that faith must bear fruit in good = works,=20 though it repeats that good works alone will not bring = salvation.=20 Jeremias takes for granted the doctrine given in the fifth = article,=20 and uses the chapter to continue his previous argument. The = Sermon=20 on the Mount lists virtues that will bring salvation without = any=20 reference to faith. Faith without works is not true faith. = In the=20 sixth article he warns the Germans not to presume on grace = nor=20 despair of it. He makes it clear that he disapproves of = anything=20 that might suggest predestined election.

    The seventh article of the Confession declares that the = Church is=20 one and eternal, and the sign of its unity is that the = Gospel shall=20 be rightly taught and the Sacraments rightly administered. = So long=20 as this is fulfilled, differences in ritual and ceremonial = do not=20 impair its unity. Jeremias agrees; but he goes on to talk = about the=20 Sacraments. Suspecting that the Lutherans held baptism and = the=20 Eucharist to be the only Sacraments, he insists that there = are at=20 least seven Sacraments.

    Jeremias concurred with the eighth and ninth articles in = the=20 Confession. The former says that Sacraments do not lose = their=20 validity even when administered by evil priests. The latter=20 recommends infant baptism, so that the child may be at once=20 qualified to receive grace.

    The tenth article was more controversial. It says that = the body=20 and blood of Christ are truly present at the Lord's Supper = and are=20 distributed to those who participate in it; and those who = teach=20 otherwise are condemned. So far the Patriarch could agree. = But he=20 may have learned that the original German version of the = Confession=20 added the words "in the form of the bread and the wine," = words=20 omitted in the Latin and Greek versions. He asks for further = details, saying: "for we have heard of certain things about = your=20 views, of which it is impossible for us to approve." The = doctrine of=20 the Holy Church, he maintains, is that at the Lord's Supper = the=20 bread is changed into the very body of Christ and the wine = into His=20 very blood. He adds that the bread must be leavened, not = unleavened.=20 He points out that Christ did not say "This is bread," or = even "This=20 is the figure of my body," but "This is My body." It would = indeed be=20 blasphemy to say that the Lord gave to His disciples the = flesh that=20 He bore to eat or the blood in His veins to drink, or that = He=20 descends physically from heaven when the mysteries are = celebrated.=20 It is, he says, by the grace and invocation of the Holy = Spirit,=20 which operates and consummates the change, and by our sacred = prayers=20 and by the Lord's own words that the bread and wine are = transformed=20 and transmuted into the very flesh and blood of Christ.

    Jeremias is here making three points. In two of them he=20 considered that the Lutherans were following the errors of = the=20 Latins. The Greeks, faithful to the traditions of the early = Church,=20 had long disapproved of the Latin use of unleavened bread, = which=20 seemed to them to mar the symbolism of the Sacrament; for = the leaven=20 symbolizes the new dispensation. Then Jeremias touches = delicately on=20 the Epiklesis, the invocation of the Holy Ghost which to the = Greeks=20 completed the change in the elements. They could not condone = the=20 Latin omission of the Epiklesis. On the actual question of = the=20 change in the elements Jeremias is cautious. He avoids the = word=20 which is the exact Greek translation of = "transubstantiation." The=20 words that he uses do not necessarily imply material change. = He does=20 not explain the exact nature of the change, leaving it, = rather, as a=20 divine mystery. But the Lutheran view that though Christ's = body and=20 blood were present at the Sacrament there was no change in = the=20 elements seemed to him inadequate.

    The eleventh article of the Confession advocates the use = of=20 private confession, though it is not absolutely necessary; = nor can=20 one enumerate all one's petty sins. The Patriarch agrees but = thinks=20 that more should be said about the value of confession as = spiritual=20 medicine and as leading to true acts of penitence. It must = be=20 remembered that to him the act of penitence ranked as a=20 sacrament.

    The twelfth article teaches that sinners who have lapsed = from=20 grace can receive it again if they repent. It disavows both = the=20 Anabaptist view that the saved can never fall from grace and = the=20 Novatian view that the lapsed can never recover it. The = Patriarch=20 concurs but adds that repentance must be shown by works.

    The thirteenth article declares the Sacraments to be = proofs of=20 God's love for men and should be used to stimulate and = confirm=20 faith. This seems a little crude to Jeremias, who stresses = the need=20 for the Liturgy as providing the necessary framework for the = Sacraments, the whole divine drama which gives them their = spiritual=20 value.

    To the fourteenth, which states that only ordained = priests should=20 preach or administer the Sacraments, the Patriarch agrees, = so long=20 as the ordination has been correctly performed and the = hierarchy=20 canonically organized. He clearly doubted whether this was = the case=20 with the Lutheran Church.

    The fifteenth article pleased him less. It approves of = such rites=20 and festivals as are conducive to giving peace and order to = the=20 Church but denies that any of them are necessary for = salvation or=20 provide the means for acquiring grace. To the Greek Church, = with its=20 full calendar of feasts and fasts, such teaching was = distressing.=20 The Patriarch, quoting at length from the early Fathers, = emphasizes=20 that these holy days and the ceremonies attached to them are = lasting=20 reminders of the life of Christ on earth and of the witness = of the=20 saints. To deny them any spiritual value is narrow-minded = and=20 wrong.

    He concurs with the sixteenth article, which says that it = is not=20 contrary to the Gospel to obey civil magistrates or to = engage in=20 warfare if they should order it. He adds that one should = remember,=20 all the same, that obedience to the laws of God and to His = ministers=20 is a higher duty, and that no true Christian seeks for = worldly=20 power.

    He concurs also with the seventeenth article, which = foretells the=20 coming of Christ to judge the world and to reward the = faithful with=20 eternal life and punish the wicked with eternal torment. He = seems to=20 have been unperturbed by the implied denial of the doctrine = of=20 Purgatory.

    The eighteenth article deals with free will. The = Lutherans=20 maintained that, while a man may by the exercise of free = will lead a=20 good life, it will avail him nothing unless God gives him = grace.=20 This is too close to the doctrine of complete predestination = for the=20 Patriarch, who points out, with long quotations from John=20 Chrysostom, that only those freely willing to be saved can = be saved.=20 Good deeds conform with the grace of God, but that grace is=20 withdrawn concurrently with an evil deed.

    The nineteenth article, declaring that God is not the = cause of=20 evil in this world, is perfectly acceptable. The twentieth = returns=20 to the problem of faith and works, repeating that, though = good works=20 are necessary and indispensable, and it is a libel to say = that the=20 Lutherans ignore them, yet they cannot purchase the = remission of=20 sins without faith and its accompanying grace. The Patriarch = agrees=20 about the dual need for faith and works; but why, he asks, = if the=20 Lutherans really value good works, do they censure feasts = and fasts,=20 brotherhoods and monasteries? Are these not good deeds done = in honor=20 of God and in obedience to His commands? Is a fast not an = act of=20 self-discipline? Is not a monastic fraternity an expression = of=20 fellowship? Above all, is not the taking of monastic vows an = attempt=20 to carry out Christ's demand that we should rid ourselves of = our=20 worldly entanglements?

    The Patriarch was especially shocked by the twenty-first = and last=20 article, which says that, while congregations should be told = of the=20 lives of the saints as examples to be followed, it is = contrary to=20 the Scriptures to invoke the saints as mediators before God. = Jeremias, after citing the special powers given by Christ to = the=20 disciples, answers that true worship should indeed be given = to God=20 alone, but that the saints, and above all, the Mother of = God, who by=20 their holiness have been raised to heaven, may lawfully and=20 helpfully be invoked. We can ask the Mother of God, owing to = her=20 special relationship, to intercede for us and the archangels = and=20 angels to pray for us; and all the saints may be asked for = their=20 mediation. It is a sign of humility that we sinners should = be shy of=20 making a direct approach to God and should seek the = intervention of=20 mortal men and women who have earned salvation.

    Jeremias ended his letter with a supplementary chapter, = stressing=20 five points. First, he insists again that leavened bread = should be=20 used at the Eucharist. Secondly, while he approves of the = marriage=20 of secular clergy, the regular clergy should take vows of = celibacy=20 and should keep to them. Thirdly, he emphasized once more = the=20 importance of the Liturgy. Fourthly, he repeats that the = remission=20 of sin cannot be attained except through confession and the = act of=20 penitence, to which he attaches sacramental importance. = Finally, and=20 at great length, he gives arguments in support of the = institution of=20 monasteries and the taking of monastic vows. Many mortals, = he=20 admits, are unfitted to bind themselves to a life of = asceticism; and=20 if they lead good lives according to their abilities, they = too can=20 reach salvation. But it is, he thinks, a better thing to be = ready to=20 forswear the world and to devote one's life to the = disciplined=20 service of God; and for this end monasticism provides the = proper=20 means.

    His final paragraph is written in a mixture of humility = and=20 condescension. "And so, most learned Germans," he writes, = "most=20 beloved sons in Christ of Our Mediocrity, as you desire with = wisdom=20 and after great counsel and with your whole minds to join = yourselves=20 with us to what is the most holy Church of Christ, we, = speaking like=20 parents who love their children, gladly receive your charity = and=20 humanity into the bosom of our Mediocrity, if you are = willing to=20 follow with us the apostolic and synodical traditions and to = subject=20 yourselves to them. Then at last truly and sincerely one = house will=20 be built with us ... and so out of two Churches God's = benevolence=20 will make as it were one, and together we shall live until = we are=20 transferred to the heavenly fatherland."7

    his reply reached Germany in the summer of 1576. The = German=20 divines detected in it a certain lack of enthusiasm. Crusius = arranged a meeting with the theologian Lucius Osiander; and = together=20 they composed an answer in which the points to which the = Patriarch=20 seemed to object were elucidated and justified. They = confined=20 themselves to doctrines mentioned in the Confession of = Augsburg and=20 therefore did not touch on matters such as leavened bread, = the=20 Liturgy or even monasticism. They attempted to show that = their view=20 on justification by faith was not really so very different = from the=20 Patriarch's; and they repeated at some length the Lutheran = view=20 that, though Christ's flesh and blood were present at the = Lord's=20 Supper, there was no material change in the elements. They = made it=20 clear that they believed in only two Sacraments and that = they could=20 not admit the propriety of invoking the saints.

    Their letter was written in June 1577, but it probably = only=20 reached Constantinople in the course of the following year. = Once=20 again Jeremias tried to avoid sending an answer, but Gerlach = was=20 still in Constantinople, pressing for one. Gerlach left to = return to=20 Germany in the spring of 1579. In May, Jeremias sent off at = last a=20 further statement of his views. His tone was now a little = less=20 conciliatory. He pointed out clearly and at greater length = the=20 doctrines which the Orthodox Church could not accept. It = could not=20 admit the Dual Procession of the Holy Ghost. In spite of = what the=20 Lutherans claimed, their views on free will and on = justification by=20 faith were not Orthodox and were in the Patriarch's opinion = too=20 crude. While admitting that the Sacraments of baptism and = the=20 Eucharist ranked above the others, the Patriarch insisted = that there=20 were sacraments. He repeated that it was correct to invoke = the=20 saints and added that respect should be paid to holy images = and=20 relics.

    A committee of Lutheran divines, including Crusius, = Andreae,=20 Osiander and Gerlach, met at Wurttemberg to compose a = further reply,=20 which was dispatched in June 1580. Its tone was very = conciliatory.=20 When not yielding on any points, it tried to suggest that = the=20 doctrinal differences between the Churches on justification = by=20 faith, on free will and on the change in the elements at the = Lord's=20 Supper were only matters of terminology, and that other = differences=20 could perhaps be treated as differences in ritual and = usage.

    The Germans had to wait for an answer. Jeremias had been = deposed=20 in November 1579, and did not return to office till = September 1580.=20 Some months elapsed before he could settle down to compose = an=20 answer. It was eventually sent in the summer of 1581. He = briefly=20 recapitulated the points of disagreement, then begged for = the=20 correspondence to cease. "Go your own way," he wrote, "and = do not=20 send us further letters on doctrine but only letters written = for the=20 sake of friendship." In spite of this, the Lutheran = committee sent=20 one more letter, almost identical with their last. The = Patriarch did=20 not reply to it.

    Endnotes

    1. For Melanchthon's attitude towards the Greeks see E. = Benz,=20 Die Ostkirche im Lichte der Protestantischen=20 Geschichtsschreibung, pp. 17-20.

    2. Benz, Wittenberg und Byzanz, pp. 94ff., = giving the=20 text of Melanchthon's letter.

    3. Ibid. pp. 71-2: J. N. Karmiris, _______________, p. = 36.

    4. Benz, Wittenberg und Byzanz, pp. 73ff.

    5. For Ungnad and Gerlach see E. Benz, Die Ostkirche = im Licht=20 der Protestantischen Geschichtsschreibung, pp. 24-9. = Gerlach's=20 very discursive Tagebuch was not published until after his = death;=20 but Crusius in his Turco-Graecia frequently cites Gerlach as = the=20 sources of information. Jeremias II spoke no Western = European=20 language. When Phillippe Du Fresne visited him in 1573, = Theodore=20 Zygomalas and his father were present to act as = interpreters. P. du=20 Fresne Canaye, Voyage du Levant (ed. M. H. Hauser). pp. = 106-8.

    6. Benz, Wittenberg und Byzanz, pp. 94ff.

    7. It was this letter which gives Jeremias II's fullest = statement=20 on doctrine together with the Lutheran arguments that he was = answering, that the Jesuit Sokolowski published in 1582, = thus=20 obliging the Lutherans to publish the whole=20 correspondence.

    An Excerpt from Stephen Runciman's The = Great Church=20 in Captivity (New York: Cambridge University Press, = 1968). This=20 article was originally reprinted in Volume 3 of The = Christian=20 Activist (now defunct).

     
    <= /FORM> ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/logo.gif R0lGODlh/QAoAPcAAAAAAPrrdGuMRQ8FjFExHJ2mpWx8X6yQRzlYFGBiXSg+D1V2JaWzmYqQgsjR tOHr0xsVzWRCKR0vB2FyRmRe5um8aUpFbjMTBPnYiz5ENnd1yUVWKoCVXVRXTrjCp3llMv//zG6A TNrqwwQDRdXX1sCfbHt/cVVrLWdcrWJ+NAYHryMvI5afihkiDZR4Ri8/JUVkFDMzzICAgszMzFFl NEk8qIahXK2yrHhvTq6+mQ4ZCEppLeK+TtW7cCIcfJZxOnVOP7u7vf/0oVxab5mZmTRBE52frtKj SXOOWf/1uTMpEIOFell4Nc/Yu1RPKUUumrPElz4YFysj0BwDBnN6c/PTcJlmM+ny4ZmZzNuucz9X I0lnIXpIJYCObZmwhkxWPUNCSo2kcNOhbLzIvK+DPDMzM9nZ4+PcrsOkUo+PjdPcyaKEYiYWmyUh rB8sGDxFJsyESdO8iKtrUmqHNUI3hUkcBVdoSFU+1GtpdlhsOwcQALN/Rf/qjH1/mGF8RRsaKv4B AgAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAACH5BAQUAP8ALAAAAAD9ACgA AAj/AEEIHEiwoMGDCBMqXMiwocOHECNKnEixosWLGDNq3Mixo8ePH7HcuROjjYoYFFBoMAOypcuX MGOCNIOCzQAfPp74GNDGpAoIbVbK1PjgwVCBIkSAuFLQaEWnE5kqPepRAxsfYDKs0DGlqxsAI2pQ iKFChQaNTSZsoHHjo5cveQzMeOnAC5ITCGBMMGCgrYcJCKjMjUiDhpYuEx98+fKGBdWNWAbQweOk Th0CTiJE+PABsxMJPGPEGIAi4gy+DAY2MZCiiIGPOfz4ebHEZZg8EyZsQaCg8IsEIDwwYVKGiMQG byR8IbEwR5cJqQcuebECDMvHFs308THkjRICQOSU/1hDBk2WNVbQoLHyBswAKVIkX2d4hYGNDRs8 MHUwYY4E4B5BIQATOlDRUggcIKGFHnq8sNgXZSTwgHBztFCbRAwsUcBCV4SBhGFqEOSFhthdNIQP KCigBBAu7CHGeVZYsQccM8IBxxEfuAdBfKURNMYSVHjBgAF5eOFBGEgK4FoDVzhAwwkSGMCAWmux wNRADzSQRx6FGZADVAI50IUddmQwAQdz7KDDhSDkQOSWeTQAVQMT5JHGQGnw1ZZBRAjghwJ6gGFE QcwxsMMWEiBxG34TeDHQDVSY4IUXuaXWRRcGhAjCAyzUmUcIdjgwRgM2hLHDDiE0IBASmDJ3BaUb aP+hxRZfGDDGQA3wlUMOSHBJQwhUxYACDgQQkF4ccTihR1cANFsGAz2op94PYEAAwQBnDeQBEnPA EEIX+BkwQRgCbBFCCAqk4UW5RfjBgRY7pAADEycMxkAKW8gGw74ITKBpmwss4McXCiiABBN+6GAc CCFssUAINCCwxW575pCXAojZwEQI/zFH0BVICLABAB3MV1AYKfD23AZ5+AHDFgAyIMAOexmQQQc5 2DBHER2sOuAWeWwgQQcN2KHzYRO4kYYaIRcB4BcSSFCEFkUEXMSFSNiAwKcntDyxH6rGdMcQCSjx ARlixLFGV1NEEUUEUVzQFQ4YxCHGEUdw0MYdKtD/MahAHoQgsARutPAFCywg4YcWALSwgroK0lCE G268cegcCMgAggMhlKuHDi88uQXCLAXemh4r1OqHwC3c2oXiEuiwQgY0TGzHwhwggDAHCcbuWEFj yPaGG0EkhDICNLwggQIZ7ACDAG8Yt67IRejQQgcecKDkCwKlkMIOqHfwBRU3NCBAynq0UEYBagig ZBkCBbFEAmkUwIL7CGTAXMi0KiDBCxtYwHCWAxMNDAAHTuDC3TCwtgsAIQJ1AAIQuPDArjjhDHer QA/woAIpsMECt2rTCRbwAh3IIAgeM8ACaPCHGzDHCztgQvUEQ4IcaGEBRQADCDhAr0AVjwRdGJ0C /4zTsA3ooQPFAwESELADN8xADULUgwxKx4QF7CADLHmAH5iAhF5JQA93MggDhvMG+CWkYVDSAQvU 8IAwIGAB/wGBF07AhNg1YC4PGOEbViCQPCDgBBvYEJaGowXisQSKWyhCBgyihukVoQVzOQEgUUcE MwjnVG7YU0vMMAA8EECBFcBACaagBBxI8DJcSCUFowCANWDgCFnQ4BOkAIERaC44O1hAC3RIENZs wIwgCMMCtnC9gYhgA1vQggUYxgQE6CCJIBBBFRGABzVIUgEt8JgSEVDIGg5TBwBaFRNgUIQkNkEA c9iNHgx0EA9IUguLTAgSvsnO4LzsN8HcQR5aEP/OB5yqjAKZwQb2xYQQLiUFTGjPQKCIw55tjlyy 0sL5EOAG5sRLCy3QZAgkmcmXtIEOnUEDBqpwhim0QIIR6EodNKNKuAEgDhWoAA8C0Icd+aADRhHO AtwQtoFMYAFaACYHAiYBExjzjVoYAgi8hwA+GjOGCLBADlKwAAU4VCBVVNMDvAADOL5mIAJYQAok EEZeVfEEGTBoQayZAkCqtSAN28IztfXGNwAnDEzYQUaxdKoNXHUMzYTBDhCzKTLyEgRNoKPTgjlO GPhPAfjSglOrCNCB+AFoK4BmSEijBDKMVAg4AMApLxABU7otChSUoGj5UIUqBMADe6tBC4MzoBb/ LEwgV/gpAg4bBpdJIDqbk2hSd7g6BWiTAe5SwBAccD4t2EFbTJgDE1bwAAekYHFfFYgfBDABPRTP AX4wgBZkswETgIkgHHjZFrpwJYMcrKmDAQEDtmCDFxhoXU2M7wO8V1ncegh6F8oDE15w2CZQ1b5Q 8APHjpiGGUTWDQIZkAK+QJAU+Il4LokBHcpAADRUAA1JaBsQolCHA2AgCUnIwg8sEwEJTuECQohp KOkwFlsGcws00IEmNyVg53ogRByYmAQ0CYUTCEACSvXAQLfQADW8SsF50MOgQiCxLUBBBJRaHQwq CgLDaGECUKhuFwSAhEBdQQ3b/UKDDrWFMCDE/wF52MK+kOCFJjygCQwIGxOSyWWBeEGsLdAcD/Or mokpADgMcMBSHBAyLXBPDVpI2QQcECJ3nkABMoACvP5zhU7zi3tNcJgbwgkChJ3AiS2ZgQosUAQX YCAAQihpBAgQhTj0oAoYwIBM0QAE0nLhD1MQQhWyUAU+oEAKbRgBHhgGAz90lCAbiG4zJzCDHSDv 2cH8owKWDQI77GtfAUtToPxcZQRITAF7RoAE5uKFG377BLLRgR5uMAYtpBMACfjL82gA3ILAUGKC 3YEACrOBG6ihCNx8QXwNoDvbdhlofZYjZN/QswQowMjnkyv8/CnW1rymAQj4ExVEoIU3ziEESP8Q AVLh5wUF7JTUW7D2CrTpkRqoYAUwcEEJKpAEHEwhpSXQNd6OEEoMZIEAF+gMAJJQgRL0IAkm2BEA nBCcDbxACTsGQRC+kAGtlKEBRMiA4wzqgS+4QQdGBYEauvCGtr/hBQxKQHwL0IEy2F19HciADsCQ xBzY4QUvaPtXVrAhupfhiHOZQQJWYDiT+SgBGQC8+FZQODk1oIRgmHsGCrchIoChBRmI7xgWvwLg lP0NXG+B9RZWAMY8sgxBCMLi3aA5BmygCG/AfQNMoHcKK/7saReICV5wPZp3hA1tcMMHSkAGHghB CVMo1hmyUAIxxDQOVuDCeUgbAQCUgAfZF0L/CWwygq/eAA+/K8gNTNCBDiyBOQUwgCAHEgQTLCG+ WjdBAjqQABlkHQQ/sn8m4EIFQCIDQQIFQAXtlwBEEF83sAR3NBBjkAYmUEkKEQQNsH83kwDvp3Ys QAWaJV8mkAbXUQAyMH8C8YBLkESQsn8JQAVqxQAJ8AX9l4JLsIIpyH4dAIIkQARLEB0esARpoFYz wAL14xIUUAM6YGI9EAAh1jYR4AJ1cAF1cHTRFwFcsAazBgRLVzdo4IR48FG3VCJkWIZm+BEaIAVP 0AJoEGNVkAROEAWf5AK9BgRZEAFrQFou8AOzZgUvJQRxwAewdgUxwB1neIiImIgRoQEQ4AN6//AB 0dKGTkBaBwCIPyAEYlACSeACPSAEB7BiQDAFHyBKPcADPdAHUuADGaBoitiKruiKNdCIelCJfMAH SXABUYADP4BrVSAEZEAGgogBfPCJLrYGQpAEgigEFFBLL8CKuNVpE6EGYeAFUPAvr9gUV3BeMfEA SSEC7XWNC1EDaqgDJSAEAeCEBDAFawAEexBTGLAefMADPJAFMWIFXFiOQpCPZzAAMfAHL6BNnLMl 6ecQLNAysvEFKAiOTtJ2CQkSjYQpO6AFLWMHXaCN4FgQGnAHSmgDguiEaxMFQGAFRNd0clAFeLMG qVQsAAACfJCPQgACFNAG+EYQTYAEHLABof/3EA8wASGgd5QnIa2oBvMzkH7gTAngeB6RAyHQMnhh bhFZBD2VETdgAAnwfx4RGck2AecYABggBM2CA1ywB3aTSrq2Bz8ABEjXSkJQi7bYB3dgAQ43EOCl NTO3FA0hAn6ABDowRLH3Md+YEX/ZEF6gPQrgKEiRIW9llxthFzawT40DBu0HBmBwWxnBO8nkjDPB BvEBBk3IB68ma1xgBSUQlhGQHj/wAwRgSmuQBK0Fa2PQBk9gAV+Af3CWAswjEF1wLlDgBQZQGDRg KwLBAq9TLiHAAh4AOBwAJ79imLjpB13AAF3wmyGyUV3gAV3gRzvAAZujFqcCLAMxT+YmZ8//w4om gCTfYwcmoAbSKAAGQHNhMAHvNC5TAQK5Ah284ispcJwHoQYIAj4mhH/aFDjhuQGThishAB3QaRg7 4Ac5kIJZYwPJhARh8wAMkAfwIjEVKRD8aZN2kQdLYJEGcQdSoAIjcACeWQG9KAai+AGnmYlccJqp NGsuIGznmATHZgF/EEZyuV23CQJdoDUpsJS5lE4TYBwmkAdhsAUnEAJO8FzrYi4WOisIEAIhcgUI cgITcJ0S0AVNMFRTWie5FHITMF7oBAM0wBxqUDAKgHBVpgC3Ygdd5C1d4AZeggQpYF+AEwIEmjJd BQMnEEI/6qeywUTdkioHITMEogMNORAV/xorVKMAVBM2YQChW3CkMOA9MBAX8kUDOrOkE9ACVtIF T/kGCmBuX3ArMxAC6SQAS7kCUZkQKBAD8ZEArVUFKCoEl0EALuAC1LerVpCadTAFwthaQoAFbIAC K1AG+Bcc25VDq9JWG8B4bjArKZAHGfAAasABW6QDOlAGVMAAXcQ4LeAgFqqpV4AmW/AG3LoCRNA+ c3ACxPcCuZSpw+MGRpYHb8BO54cHRnADlxICRbBsvOI5epABVDCwCqBDInAuNPA5DnIoelE85AID 0Uo5NOA8fvAG/8c/OnBVBjEDrFpCCcACx/MGG+IF6bQFlCcBWuCnIfACEnsw6roCL0CySP+gJi9w gl1QVRMQTTwkQ+lTHA1hBm2AbD5QAgHQWjyAAWLABSu1qx+wq3VgBS5ALMLmWmfABneQAL9lEDkQ Q87aZSnQsIJCAk4CNC0gsbrjBnjAEl2QVz60KabyJ0RwBWd1RB5wSGG6TvL1Mm+gB6piF0xwaAbh ANpjm2Z0FyegA2nAHB5wKnGUpHX0B39TAGEKHFtEIDlKAmPwU3XEJgORB0T1qgTRAAsAA0MzBk0g ICQEHKyBKDrQACQwAx/iB4GGWC2zARjGnwCLMQ7gACjjWAwgAt7yt3gwA0iZEDXwHgMwBHFwjrao NnkoQVG7UloYBVNwAAHABzNQAzXQBxj/cxBTlQIU10dMoAU68DdKhGMd5QWGtjAT0EzeZUwBQ00k ME9FsALz4QCG5lQiYGjxNANEBSBjMCDcxARhlbACwQFthWogAAUOQ7h2ugWASxCiqwVfADILYEQ6 6gV/JAGkGwL4ogADWRAG0C0Y3HaF4Uw6dBcNyyaGsgOY1j0nAE9hMk078AYZMCtbgE1p4AEpMAES EE8QwUnW0rxnUAE4IDcfIARcEH1TeAFroIXNQnVEwAYxYATbhhBe4Ad3CiABlD8EcVlJ0xYwBEdh lEsqOx//C1QWoAZM0BqHtTkTwzOA80ZxBAI3QFUSoDkKkkz+ozuDy0sNswOZBTgBg6dI/2BoO5ZV mTdPW+DAwaQXL6CjA/EcNZxdBpEAFlqwJqB/MwgGd4IEZroCzshVMnRLMWTDD3ypX0QFMmAAdpAA YDAEnJsbRTURBtRBKoACP9ACADAFmpgEDwQEdTDFa5AjFqAHPqC1fVAE3nkQ62KbABICMkRhlsWq K8Bu5SIBgsQtNKCsjJoHHKBcaqAzEsBtGppX6SwQORBzBQI4o7MCfXA/AsCtVdnFjrVMSsQENABh eeoHK6A5YTAHc+AG6mtdcxBUZoAmRcA9l8xF7Fq4LaMFNJCYwicbL2CVIIBOkqVNNrAAHCABxqFF efACHcAUJDABfuBXb6atIEwRVOADJP8RFDOwGWjQifmYaxUAB9mXAWBQAyiABUtwNQrRK1DyGg4g SXksEBMgAIU0F11wAjDQAoLEAC37PE0gAr2FBGpmcExdTw9cw7l8Y1ByIW5EQkTgRojCJJ02KwrA zwI2TF7Abg6Ty2ewL6PjABOSlx0AAB9aXG8wH4rzqYvaAPDiPAJwZSLgAQ1wnGMQnhwwFVfQoDT8 0PORm3kgAYPiAJc6LznQaQwXc1BwJQ6gn3O0T5QZESjAExCgAljQaciIBkTHA3hDBjgwBHRQAxrQ B3jQAf12EIUBsMDhBRKw2eF0BRtwAm+QTSDwBU+yV7jJwxMzAUjwt2+gx1oAsGLdBUX/QAMK8FWR c7s+2nAF4AGQugAGHQaaJsRKxTDwlgc7kG+5MxvstATINDGn69XdagZNcHE96tQbYHZWuXYlNzFb 0FYnUAR50ARLBQNVNjEwkAGO4QAKkMNOJRAGgB+cLRCSVK0bYAAiAAXfJjF2ECun6qNFMAETXRFY sBNlgS1mINv56AF9UANPMNRmQAVgMEUMwQIEc7tjcNItEHwgMHxugEX0CTWHrKFhcHu4Vz0dGyJq kAePNIZ6HOQXwgDg3QJhdANCo2M+mnv+czgJUELs1LmAh00N8BYvoDQDwQJQzhuqlwHFowYTgE2k 1gAboD4hSBBATqprUTCgh0dsVzBF+1AECgBOTl09pMYCm4dhwSQ5RSABhLc54I17gGfpxuEBydPi FWEEPjACsjqiEEABqK4BOD7UQZCADYDRCDEkjRsmEIh/D5AGOCgQREA+BjEqLnhCBBGEERjsEHhc S2CBgFOBA1EAeJAAQzBFM4DrokcFZCIDc1F/MkBzM0AEvz0EVICCJHCDb5Uhq20QZrB+/NcBeCAD 6qt1afDb/AfsHpjry67sjyLLdtAH85GALkg/1xGERGB8E+EBVGABMG4tbTAAOd4HS8CTLLCsFxnx Ev+KakB3f9AsLbBL/LcELjTxHv/x1+gALNAAaWAEKATyKJ/yKr/yLN/yCxEQADs= ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/churchbullet.gif R0lGODlhDQAOAPcAAPfz8Pfz7/Tu7PHv7/Du7vTu6fPt5/Hr5//qm+3n5Ojd1/DdmeXYzu/ckODY z93Y0fXZgevUfNnSxt7QvtXQyN7PvOfQkeTRdNvKvebKeuDMftrHut7Jh+zGZ9zIgtvHgNrBcdrB adm/d9u/ZdW+gtG6ptS+dcy6pti6dNK6ecq4os66cs6xiMu0Z8i0cMe0U8qyV8Suls2sZciuVcOv Yserb8KscsOtYsmrZcStWMWracGsZb6qXLypZbmqXsylUMKpT8Kkgr+lYbulYb2hfLyjXb2fV66d lbegXa6cj8GYYKqXjraTcr2VVa6ZULKUaa6XSaiYVauWQaOYS62USqiVS62RU6GWTLGNYbaNTaSQ VqKQUaeLVqaNRp6PQJyQN6OPOJ+JZaCMSKuHUJ2MPZaJQaGFO6uCN5WJMKmAUqKEP5KINah6UY6A QJF0NIl1RoxyWZxtMolsRHpvOHttOXRuIXVrGHZiRnRhSW9XMnFWKnJWJnBUJXJTJmtKJGlJJ2hJ KGZLHVhMG2dGIlQ+Ljo4FDc1FDcyESQfCSEZAx8WAP///wAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAACH5BAUUAIsALAAAAAANAA4A AAi2ABcJHDgBy8CDAhksqkAE4UAmaQgoQRHD4aIgNVSc+fFkIIBFAQ6w6CBnjA44JU4sKiBwAxsZ fHCI4GLEygADixRkIXPFyYcFUcq0CJMAQ5MRL6RcALHDTp0qdwTE6QIFSgZBXkKAyTHFBYUHNmjQ EIJoTZEZbQz5ILTIQoMVJhJ9iQCETqEtRxZxQJDCgyI0EGDMOaRlySISGnoMcWMGCQ8xat4kWSQh z55AgAAN8tNHDx4HAQEAOw== ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/curve_upleft.gif R0lGODlhFAASALMAAHGUTf///4qnbevz732cYIWjZnucWpSueYakaoCdYvX593OUU/4BAgAAAAAA AAAAACH5BAUUAAwALAAAAAAUABIAAAQ3sKRURALGiDOC/96EjARRFAqoBmebIGvsTnE8JVktE7m+ 4jDfLyG0FYo/5GqhVKWa0Kh0Sq0WIwA7 ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/curve_uprt.gif R0lGODlhFAASALMAAHaYVP///4qnbePu6X2cYI6rcoWjZnucWpSueYakaoCdYu/18ury7v4BAgAA AAAAACH5BAUUAA0ALAAAAAAUABIAAARFMMgpl0DqHFAMIQYlShsgCEYajmOSAACosKyiGEUy0+NR IIYdT4QQ2IYsw0GInBgFzZECGqUMElURM7vKShjesHhMHkYAADs= ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/loader_blue.gif R0lGODlhEAAQAKIAAP//zNbW1szMzJnMzL29vQBm//4BAgAAACH/C05FVFNDQVBFMi4wAwEAAAAh +QQFBwAGACwAAAAAEAAQAAADOAi6URUrSuckc41muOjDXhR2VLSZmHJawDZa3jtpKbsGBMGptSL8 AlFpARS4hqpcBvRgAWTOVSQBACH5BAUHAAYALAAABgAGAAgAAAMQaETW8sLBphhtY9CcMd9aAgAh +QQFBwAGACwAAAIABgAIAAADEWhKpCZQqChXM6W4nBXXHmgkACH5BAUHAAYALAIAAAAIAAYAAAMR aKpEqyIKU4qRolbTqH4emAAAIfkEBQcABgAsBgAAAAgABgAAAxFoVda9yyloCHlMaCE3l5aRAAAh +QQFBwAGACwKAAIABgAIAAADEWhV1rvuNcVmI2SKLRrvV5YAACH5BAUHAAYALAoABgAGAAgAAAMR aFqlxmxBFw0hTmihNleXkwAAIfkEBQcABgAsBgAKAAgABgAAAxFoqlXLzRFiYhFYVJf1m4+RAAA7 ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/curve_dnleft.gif R0lGODlhFAASAMQAAGmORPf6+YqnbZSueeHt53ucWoCdYv///3GUTY6rcoWjZm6TS5S1e+fx7HOU U4akav4BAgAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAACH5BAQU AP8ALAAAAAAUABIAAAVJ4CGOZGmeaKqubJsSbmnE5EyLhnIfhk07jsVtURA0aIMBkCYoOAyCgCuh SDwTrpzCIWgOWIUCwpBIdAUPKerJYEB7CgPAoVCTQgA7 ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/curve_dnrt.gif R0lGODlhFAASAMQAAGmORPP49YqnbeHt532cYHucWpSueYWjZnGUTYakao6rcv///5qzgufx7G6T S4CdYnOUU/4BAgAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAACH5BAUU ABEALAAAAAAUABIAAAVF4CKOZGmeaKqubOu6w0s+8ijUy3PXSVILB9pr8HgcZAaBEUZgQAo+1gMg EDgOhlXgUUAUvsVUr8iFJoCmhnEKCRYVCmUIADs= ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/go.gif R0lGODlhGgAaANUAAP//////zPj6+/f39/Hz9e/v7+bm5t3m7d/f39Tf59Dd5tXV1crX4cbV38zM zL3P3cXFxa3C0by8vKW+0LW1tZ+6zZm1yq2traOjo4CjvJmZmXSatnCXtG2Vs4yMjIeHh1ODpUd6 nzhuljNmmSNgjCBdigBmMxBSgQlNfv4BAgAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAACH5BAUUACkALAAAAAAaABoAAAb/wIBw SCwaj8ikcslENjgik0m0YTSHh5B0uw0dmg2uePsILBbIw3htShAgaCOIPQYVFhBjoisaiUdaUg8E FA5FHSYdBACMD1IjB4wAFiYcAhQSRVGLERaMiJEKngAdJQUSFHFCJR0AaiZ+sIxSnhEnCBAXeUMl GQCOkhkhsya+D7cQGLtCIq0EJoMAGSaMfp4WIgUUGJlDHCaLBw+f0AAECowhHQIY3ESOIxGMCoi0 4SEoFQUeykVzdFxAGJDgQVeRPQDJGPCgoZCRByQAkpgwQAO/bnoCjQnxQMCFDw0NGVlAoECFDVFg cahgoIAGkAaP4FlQYEABBAgMEBjogaEuI1UjIVDABEEohp4aMFCAw8QBqgvtomISecWBg6JYqV7Z KiQIADs= ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/printer.gif R0lGODlhGQAaAOYAAAkJCebm2bW1tYuMjFVV/1paWjMzM6OjruFAQLu72Y+P/3R0dNHRvKSkpHx8 /x8fH+Xl/+Hh1OaMjEpKStfX15mZmX5+gLC7uxkZGaur/0FBQff//+/v719f97+//2ZmZr29vd7e /62trSkpKaKi//T0+sG0tNnZ7ZSUjBEREcTOznp6emZmZvb2/5mZ/1tb/zs7O1RUVMfDw4eH/7m5 0OcwMNHR28zM/8zMzOXl5ayspM61td7e3oOEhJmZh+SSkqrDw///9+Q6Ov///9TOzufc3GZm/3Z2 eP4BAgAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAACH5 BAUUAEgALAAAAAAZABoAAAf/gEOCg4SFhoeHACOLjI0YPYiEE0MtlZaWKJCRQxU+EA4zoaEON0ED DZtDBSUKBEavrw4QOiupCxEtDiS7uw4eDEe2AglGL8bGHTQnC6kNFkE2LhnT1AE6Fqk9FUNGBN7f Rhso24cLMBopBSIH7O3sIgUAMDATMACCRw0cHAITGv8AA06owINDCxEpVAkYkiNHiVRDNnDgMWBB whFDcFDYyLHjRiI/JPwocmFBj4v8QKhcyVKlCSE1EOwAYsECShAycurcyVMGEQE1b/YcqqLozx4W MAx5kAOH06dQozqlAMLCJFUfQIjYyrWrVxEgKmAAMWiBgQcYHqhdy7YtjAcLQAd9gLGggN27ePHG GDAhrqAGqIh4HEyhqQANOggNEJGRMGGrhSoKqEC5suXKDQYUMNQDQIrPoEOLhgGxtOnTgQAAOw== ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: image/gif Content-Transfer-Encoding: base64 Content-Location: http://www.orthodoxinfo.com/images/sendpage.gif R0lGODlhIQAaAMQAABISEu/v7wAA/35+fuLi4nV1dVpaWpmZmUJCQra2tjMzM5mZmdbW1v///yEh IUpKSmZmZszMzKSkpIyMjFFRURsbGycnJzw8PIODg/T09KysrObm5ry8vP4BAgAAAAAAACH5BAUU AB0ALAAAAAAhABoAAAW3YCOOZGmeaKqubOu+cMwKdG3fuI3WWOH/wKAPU9sdMJgY8iAwNiiGl4HS YO4mogekBUGIJs2TACtCbFWQywh8JV3OpzSJLSaP3nH1PGwamypRJAYAJnR9dl8XCgYZDRkGCgqI DYYlfiOQAU8WCA5RGxaBX3yWZAGLJAwJDCQPCpqUpCR+DA4DLQUVrJWzEhwAGi8SABwSsiMCCAgb MQQXF8ciNBADQtZAAxA0Oznd3jLg4eLj5DEhADs= ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: text/css; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Content-Location: http://www.orthodoxinfo.com/_css/Styles.css HTML { HEIGHT: 100% } BODY { BACKGROUND: #fff; MARGIN: 0px; COLOR: black; SCROLLBAR-TRACK-COLOR: = #360; FONT-FAMILY: Palatino, Georgia, Times New Roman; = SCROLLBAR-BASE-COLOR: #900; HEIGHT: 100% } INPUT { FONT-FAMILY: Palatino, Georgia, Times New Roman } P { MARGIN-TOP: 0.7em; MARGIN-BOTTOM: 0.7em } H1 { PADDING-RIGHT: 0px; BACKGROUND-POSITION: 0px 1px; MARGIN-TOP: 0px; = PADDING-LEFT: 0px; FONT-SIZE: 1.3em; BACKGROUND-IMAGE: = url(/images/tnycross.gif); MARGIN-BOTTOM: 2px; PADDING-BOTTOM: 0px; = COLOR: navy; TEXT-INDENT: 25px; PADDING-TOP: 0px; BACKGROUND-REPEAT: = no-repeat } H2 { PADDING-RIGHT: 0px; MARGIN-TOP: 1px; PADDING-LEFT: 0px; FONT-SIZE: = 1.1em; MARGIN-BOTTOM: 2px; PADDING-BOTTOM: 0px; COLOR: olive; = PADDING-TOP: 0px } H3 { PADDING-RIGHT: 0px; PADDING-LEFT: 0px; FONT-WEIGHT: bold; FONT-SIZE: = 1em; PADDING-BOTTOM: 0px; MARGIN: 0px; COLOR: black; PADDING-TOP: 0px } H4 { MARGIN-TOP: 15px; FONT-SIZE: 0.9em; MARGIN-BOTTOM: 5px; COLOR: #063; = BORDER-BOTTOM: navy 1px solid } H5 { MARGIN-TOP: 5px; FONT-SIZE: 1em; MARGIN-BOTTOM: 5px; COLOR: black } H6 { MARGIN-TOP: 5px; FONT-SIZE: 0.9em; MARGIN-BOTTOM: 5px; COLOR: navy; = FONT-STYLE: italic } TR.horizbordertop TD { BACKGROUND: #900; HEIGHT: 5px } TR.logosearch TD { FONT-WEIGHT: bold; FONT-SIZE: 0.9em; BACKGROUND: #ffc; PADDING-BOTTOM: = 3px; MARGIN-LEFT: 0px; COLOR: navy; PADDING-TOP: 3px } IMG.logo { MARGIN-TOP: 3px } TR.logosearch A { FONT-SIZE: 0.7em; COLOR: #360; FONT-FAMILY: Verdana, Arial; = TEXT-DECORATION: none } TR.logosearch A:link { COLOR: #360; TEXT-DECORATION: none } TR.logosearch A:visited { COLOR: #360; TEXT-DECORATION: none } TR.logosearch A:active { COLOR: #360 } TR.logosearch A:hover { COLOR: #900 } TR.horizborderinner TD { BACKGROUND: url(/images/bg_gr.gif) #063; HEIGHT: 15px } TR.breadcrumbs TD { FONT-SIZE: 0.7em } TD.vertborder { BACKGROUND: url(/images/bg_gr.gif) #063; WIDTH: 1% } TD.leftnav { BACKGROUND: url(/images/bg_gr.gif) #063; WIDTH: 150px } TD.articlebody { PADDING-RIGHT: 15px; PADDING-LEFT: 20px; FONT-SIZE: 1em; = PADDING-BOTTOM: 5px; LINE-HEIGHT: 130%; PADDING-TOP: 5px } TABLE.related { BORDER-RIGHT: navy 1px solid; BORDER-TOP: navy 1px solid; = PADDING-BOTTOM: 0px; BORDER-LEFT: navy 1px solid; WIDTH: 30%; = PADDING-TOP: 0px; BORDER-BOTTOM: navy 1px solid } TABLE.related TH { PADDING-RIGHT: 3px; PADDING-LEFT: 3px; FONT-SIZE: 0.8em; = BACKGROUND-IMAGE: url(/images/bg_gr.gif); PADDING-BOTTOM: 3px; COLOR: = white; PADDING-TOP: 3px } TABLE.related TD { PADDING-RIGHT: 5px; PADDING-LEFT: 5px; FONT-SIZE: 0.7em; = PADDING-BOTTOM: 5px; PADDING-TOP: 5px; BACKGROUND-COLOR: #ffc } TABLE.related UL { PADDING-LEFT: 20px; LIST-STYLE-IMAGE: url(/images/listbullet.gif); = MARGIN-BOTTOM: 3px; MARGIN-LEFT: 0px; LINE-HEIGHT: 1.3em } TABLE.related H2 { PADDING-RIGHT: 0px; BACKGROUND-POSITION: 0px 1px; MARGIN-TOP: 1px; = PADDING-LEFT: 0px; FONT-SIZE: 1.2em; BACKGROUND-IMAGE: = url(/images/tnycross2.gif); MARGIN-BOTTOM: 0px; PADDING-BOTTOM: 0px; = COLOR: navy; TEXT-INDENT: 20px; PADDING-TOP: 0px; BACKGROUND-REPEAT: = no-repeat } A { COLOR: #900; TEXT-DECORATION: underline } A:link { COLOR: #900; TEXT-DECORATION: underline } A:visited { COLOR: #900; TEXT-DECORATION: underline } A:active { COLOR: #036 } A:hover { COLOR: #036 } TABLE.related TD A { TEXT-DECORATION: none } TABLE.related TD A:visited { TEXT-DECORATION: none } TABLE.related TD A:hover { TEXT-DECORATION: underline } P.quote { FONT-SIZE: 0.9em; COLOR: #036; LINE-HEIGHT: 1.3em } P.quotecite { FONT-SIZE: 0.7em; COLOR: #360; LINE-HEIGHT: 1.3em; TEXT-ALIGN: center } SELECT.SubCatMenu { FONT-SIZE: 1em; COLOR: #063; FONT-FAMILY: Palatino, Georgia, Times New = Roman; BACKGROUND-COLOR: #ffc } TABLE.feature { BORDER-RIGHT: #063 2px solid; BORDER-TOP: #063 2px solid; BORDER-LEFT: = #063 2px solid; COLOR: #036; BORDER-BOTTOM: #063 2px solid; = BACKGROUND-COLOR: #ffc } TABLE.feature TD { PADDING-RIGHT: 8px; PADDING-LEFT: 8px; PADDING-BOTTOM: 8px; = PADDING-TOP: 8px } TABLE.feature P { FONT-SIZE: 0.9em } P.quote { FONT-SIZE: 0.9em } TABLE.feature P.quotecite { FONT-SIZE: 0.7em } TABLE.feature H3 { FONT-SIZE: 0.9em } P.bullet { BACKGROUND-POSITION: 0px 7px; BACKGROUND-IMAGE: = url(/images/listbullet.gif); TEXT-INDENT: 15px; BACKGROUND-REPEAT: = no-repeat } P SPAN { FONT-WEIGHT: bold; FONT-SIZE: 1.6em; COLOR: #063 } P.ref { FONT-SIZE: 0.7em; COLOR: olive; LINE-HEIGHT: 1.3em } DIV.endnotes { FONT-SIZE: 0.7em } DIV.endnotes H1 { FONT-STYLE: italic } DIV.endnotes BLOCKQUOTE P { FONT-SIZE: 1.1em } P.ai { FONT-SIZE: 0.8em; COLOR: navy; LINE-HEIGHT: 1.3em } BLOCKQUOTE { FONT-SIZE: 0.9em } BLOCKQUOTE.email { FONT-SIZE: 0.9em; COLOR: blue; FONT-FAMILY: Arial } H2.author { MARGIN-TOP: 0px; FONT-SIZE: 0.8em; MARGIN-BOTTOM: 0px; COLOR: #900 } P.new { FONT-WEIGHT: bold; FONT-SIZE: 0.9em; COLOR: navy } SPAN.date { FONT-WEIGHT: bold; FONT-SIZE: 0.9em; COLOR: #360 } SPAN.date A { FONT-WEIGHT: normal; COLOR: #360 } SPAN.abstract { FONT-WEIGHT: normal; FONT-SIZE: 0.8em; COLOR: black } P.paging { WIDTH: 100%; TEXT-ALIGN: right } P.paging SPAN { FONT-SIZE: 0.9em; COLOR: black } P.paging INPUT { FONT-SIZE: 0.9em; COLOR: black } P.paging INPUT { FONT-WEIGHT: bold; FONT-SIZE: 0.9em; BACKGROUND: #ffc; COLOR: black } P.paging A { FONT-SIZE: 0.9em } TABLE.SubmitEmail { BORDER-RIGHT: #063 2px solid; BORDER-TOP: #063 2px solid; BORDER-LEFT: = #063 2px solid; COLOR: #036; BORDER-BOTTOM: #063 2px solid; = BACKGROUND-COLOR: #ffc } TABLE.SubmitEmail INPUT { BACKGROUND-COLOR: white } TABLE.SubmitEmail TD { PADDING-RIGHT: 8px; PADDING-LEFT: 8px; PADDING-BOTTOM: 8px; = PADDING-TOP: 8px } TABLE.SubmitEmail H3 { FONT-SIZE: 0.9em; MARGIN-BOTTOM: 5px; COLOR: #900 } TABLE.SubmitEmail P { FONT-SIZE: 0.7em } TABLE.SubmitEmail SPAN { FONT-WEIGHT: bold; FONT-SIZE: 0.7em } TD.FieldName { FONT-WEIGHT: bold; FONT-SIZE: 0.9em; WIDTH: 175px; COLOR: #063; = BACKGROUND-COLOR: white; TEXT-ALIGN: right } TD.FieldValue INPUT { SCROLLBAR-TRACK-COLOR: #fff; SCROLLBAR-BASE-COLOR: #ffc; = BACKGROUND-COLOR: #ffc } TD.FieldValue TEXTAREA { SCROLLBAR-TRACK-COLOR: #fff; SCROLLBAR-BASE-COLOR: #ffc; = BACKGROUND-COLOR: #ffc } SPAN.msg { FONT-WEIGHT: bold; FONT-SIZE: 0.7em; COLOR: navy } DIV.breadcrumbs { DISPLAY: inline; MARGIN: 0px; WHITE-SPACE: nowrap } .hiddentextbox { VISIBILITY: hidden; WIDTH: 0px; HEIGHT: 0px } SPAN.firstletter { FONT-SIZE: 1.5em } SPAN.searchtips { FONT-SIZE: 0.7em; COLOR: gray } DIV#googleresults { MARGIN-BOTTOM: 7px } ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: application/octet-stream Content-Transfer-Encoding: quoted-printable Content-Location: http://www.orthodoxinfo.com/_scripts/default.js function placeFocus()=20 { if (document.forms.length > 0)=20 { var field =3D document.forms[0]; for (i =3D 0; i < field.length; i++)=20 { if ((field.elements[i].type =3D=3D "text") || (field.elements[i].type = =3D=3D "textarea"))=20 { document.forms[0].elements[i].focus(); break; } } } getRelatedArticles(); } function quickEnter(keypressed) { var key; if (document.all) {=20 key=3Dwindow.event.keyCode; //alert (key); } else {=20 key=3Dkeypressed.which; }; if (key=3D=3D13) {=20 //If I use this I add an extra cycle through the Page_Init and Load = event handlers: //document.getElementById("_ctl0:ibtnGo").click(); =20 document.Form1.submit(); } } function getRelatedArticles() { var kw =3D document.getElementById("metaKeywords").content; var oXmlHttp =3D zXmlHttp.createRequest(); if(kw !=3D "") { oXmlHttp.open("get", "/relatedarticlesresults.aspx?kw=3D" + kw + = "&ref=3D" + document.location.href, true); oXmlHttp.onreadystatechange =3D function () { if (oXmlHttp.readyState =3D=3D 4) { if (oXmlHttp.status =3D=3D 200) { displayresults(oXmlHttp.responseText.match('
    ([^`]*?)<\/div>')[0]); } else { displayresults("An error occurred: " + oXmlHttp.statusResults); = //statusResults is not always accurate } } =20 } oXmlHttp.send(null); }=09 else { displayresults("

    No keywords are set for this article.

    "); };=09 } function displayresults(sResults) { var divResults =3D document.getElementById("googleresults"); if(divResults) { divResults.innerHTML =3D sResults; } } ------=_NextPart_000_0000_01C6B252.BAB8E660 Content-Type: application/octet-stream Content-Transfer-Encoding: quoted-printable Content-Location: http://www.orthodoxinfo.com/_scripts/zxml.js var zXml=3D{useActiveX:(typeof = ActiveXObject!=3D"undefined"),useDom:document.implementation&&document.im= plementation.createDocument,useXmlHttp:(typeof = XMLHttpRequest!=3D"undefined")};zXml.ARR_XMLHTTP_VERS=3D["MSXML2.XmlHttp.= 5.0","MSXML2.XmlHttp.4.0","MSXML2.XmlHttp.3.0","MSXML2.XmlHttp","Microsof= t.XmlHttp"];zXml.ARR_DOM_VERS=3D["MSXML2.DOMDocument.5.0","MSXML2.DOMDocu= ment.4.0","MSXML2.DOMDocument.3.0","MSXML2.DOMDocument","Microsoft.XmlDom= "];;function = zXmlHttp(){}zXmlHttp.createRequest=3Dfunction(){if(zXml.useXmlHttp){retur= n new XMLHttpRequest();}else = if(zXml.useActiveX){if(!zXml.XMLHTTP_VER){for(var = i=3D0;i([\s\S]*?)Location:([\s\S]*?)Line = Number(\d+),Column(\d+):([\s\S]*?)(?:\-*\^)/;reError.test(thi= s.xml);this.parseError.errorCode=3D-999999;this.parseError.reason=3DRegEx= p.$1;this.parseError.url=3DRegExp.$2;this.parseError.line=3DparseInt(RegE= xp.$3);this.parseError.linepos=3DparseInt(RegExp.$4);this.parseError.srcT= ext=3DRegExp.$5;}};oMozDocument.prototype.loadXML=3Dfunction(sXml){this._= _initError__();this.__changeReadyState__(1);var oParser=3Dnew = DOMParser();var = oXmlDom=3DoParser.parseFromString(sXml,"text/xml");while(this.firstChild)= {this.removeChild(this.firstChild);}for(var = i=3D0;i-1){s= Result=3DsResult.substring(sResult.indexOf(">")+1,sResult.lastIndexOf("<"= ));}return sResult;;}else if(zXml.useActiveX){return = oXml.transformNode(oXslt);}else{throw new Error("No XSLT engine = found.");}};function = zXPath(){}zXPath.selectNodes=3Dfunction(oRefNode,sXPath,sXmlNs){if(typeof= XPathEvaluator!=3D"undefined"){oXmlNs=3DoXmlNs||{};var = nsResolver=3Dfunction(sPrefix){return oXmlNs[sPrefix];};var = oEvaluator=3Dnew XPathEvaluator();var = oResult=3DoEvaluator.evaluate(sXPath,oRefNode,nsResolver,XPathResult.ORDE= RED_NODE_ITERATOR_TYPE,null);var aNodes=3Dnew = Array;if(oResult!=3Dnull){var = oElement=3DoResult.iterateNext();while(oElement){aNodes.push(oElement);oE= lement=3DoResult.iterateNext();}}return aNodes;}else = if(zXml.useActiveX){if(oXmlNs){var sXmlNs=3D"";for(var sProp in = oXmlNs){sXmlNs+=3D"xmlns:"+sProp+"=3D"+oXmlNs[sProp]+" = ";}oRefNode.ownerDocument.setProperty("SelectionNamespaces",sXmlNs);};ret= urn oRefNode.selectNodes(sXPath);}else{throw new Error("No XPath engine = found.");}};zXPath.selectSingleNode=3Dfunction(oRefNode,sXPath,oXmlNs){if= (typeof XPathEvaluator!=3D"undefined"){;oXmlNs=3DoXmlNs||{};var = nsResolver=3Dfunction(sPrefix){return oXmlNs[sPrefix];};var = oEvaluator=3Dnew XPathEvaluator();var = oResult=3DoEvaluator.evaluate(sXPath,oRefNode,nsResolver,XPathResult.FIRS= T_ORDERED_NODE_TYPE,null);if(oResult!=3Dnull){return = oResult.singleNodeValue;}else{return null;};}else = if(zXML.useActiveX){if(oXmlNs){var sXmlNs=3D"";for(var sProp in = oXmlNs){sXmlNs+=3D"xmlns:"+sProp+"=3D"+oXmlNs[sProp]+" = ";}oRefNode.ownerDocument.setProperty("SelectionNamespaces",sXmlNs);};ret= urn oRefNode.selectSingleNode(sXPath);}else{throw new Error("No XPath = engine found.");}};function = zXMLSerializer(){}zXMLSerializer.prototype.serializeToString=3Dfunction(o= Node){var sXml=3D"";switch(oNode.nodeType){case = 1:sXml=3D"<"+oNode.tagName;for(var = i=3D0;i";for(var = i=3D0;i";break;case = 3:sXml=3DoNode.nodeValue;break;case = 4:sXml=3D"";break;case = 7:sXml=3D"";break;case = 8:sXml=3D"";break;case 9:for(var = i=3D0;i